Notes and Queries, Vol. IV, Number 113, December 27, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Vol. IV, Number 113, December 27, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
_Souling_ (Vol. iv., p. 381.).--The custom of "souling", described by
MR. W. FRASER, is carried on with great zeal and energy in this
neighbourhood on All Souls' Day. The song which the children sing is
exactly the same as MR. FRASER gives, with the exception of the second
verse. In the evening, grown persons go round singing and collecting
contributions from house to house. It is universally believed in this
neighbourhood to be a remnant of the old custom of begging money, to be
applied to the purpose of procuring masses for the souls of the dead.
LEWIS EVANS.
Sandbach, Cheshire.
_Clekit House_ (Vol. iv., p. 473.).--With reference to this Query, I beg
to suggest the following explanation. In Scotland, a _cleek_ signifies a
hook; and to _cleek_, is to hook or join together: thus, a lady and
gentleman walking arm-in-arm are said to be _cleekit_ together. The word
is in full use at present, and has been so for centuries; and I think it
not improbable that at the time the will referred to was written, the
word might be common to both countries. On this supposition the meaning
would be, that the "two tenements" communicated with each other in some
way--probably by a bridge thrown across--so as to form _one_ house,
which obtained its name from their being thus joined or _cleekit_
together.
J. S. B.
_Peter Talbot_ (Vol. iv., pp. 239. 458.).--The biography of this
individual, who was the titular prelate presiding over the see of Dublin
from 1669 to 1680, is given very fully in D'Alton's _Memoirs of the
Archbishops of Dublin_.
R.
_Races in which Children, &c._ (Vol. iv., p. 442.).--When consulting my
Lexicon this morning, I met under "Ἀπὸ" with the following,
καλέουσι ἀπὸ τῶν μητέρων ἑωϋτοὺς, they name themselves after,
or from their mothers, Herodot. i. 173. Not having the work, I am unable
to pursue the search; but perhaps the reference may assist THEOPHYLACT
in his inquiry.
J. V. S.
Sydenham.
For the information of THEOPHYLACT, I transcribe the following passage
from Johnson's _Selections from the Mahabharat_, p. 67. The note is from
the pen of Professor Wilson:--
"Among the Bhotias a family of brothers has a wife in common; and
we can scarcely question the object of the arrangement, when the
unproductive region which these people occupy is considered....
What led to its adoption by the Nair tribe in Malabar is not so
easy to conjecture. At present its object seems to be to preserve
the purity of descent, which it is thought is more secure on the
female than on the male side; and accordingly, the child claims
property, or even the Raj, not through his father, but his
mother."
RECHABITE.
_Bacon a Poet_ (Vol. iv., p. 474.).--Whether Lord Bacon was, or was not,
the author of the well-known lines noted and queried by R. CS., I will
leave the intended editor of Hackneyed Quotations to decide, hoping that
he will soon make his appearance as public umpire in all such cases.
Public-domain text, read in full here on John Shaqi.
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