_Elfshot._--A notion is prevalent, that when a cow is suddenly taken ill, she is elfshot; that is, that a kind of spirits called "trows," different in their nature from fairies, have discharged a stone arrow at her, and wounded her with it. Though no wound can be seen externally, there are different persons, both male and female, who pretend to feel it in the flesh, and to cure it by repeating certain words over the cow. They also fold a sewing needle in a leaf taken from a particular part of a psalm book, and sew it in the hair of the cow; which is considered not only as an infallible cure, but which also serves as a charm against future attacks. This is nearly allied to a practice which was at one time very prevalent, and of which some traces may perhaps still exist, in what would be considered a more civilised part of the country, of wearing a small piece of the branch of the rowan tree, wrapped round with red thread, and sewn into some part of the garments, to guard against the effects of an "evil eye," or witchcraft: "Rowan-tree and red thread Puts the witches to their speed." In the neighbourhood of Peterhead, there lived, a few years ago, a famous exorcist, whose ancestors had for several generations practised the same profession. He was greatly resorted to by parties in the Buchan district, for curing elfshot cattle, cows whose milk had been surreptitiously taken away, to recover stolen property and find out thieves, and put a stop to "cloddings." This latter description of _diablerie_, is just a repetition of the Cock Lane ghost's tricks, and occasionally yet occurs. On one occasion the exorcist was bearded in his own den: for about twenty-five years ago a terrible "clodding" took place at a farm-house in the parish of Longside, a mile or two from his own; it defied the united efforts of priest and layman to lay it, and the operator was called in, and while in the middle of one of his most powerful exorcisms, was struck on the side of his head with a piece of peat. The annoyance continued a few weeks, and then ceased altogether. In the parish of Banchory Ternan, about seven years ago, a "clodding" took place, which created considerable sensation in the district. DUNROSSNESS. Minor Notes. _Names of Places in Normandy and Orkney._--In reading Depping's _History of the Norman Maritime Expeditions_, my attention was directed to Appendix IX. vol. ii. p. 339., "Des Noms Topographiques de Normandie dont l'origine est étrangère." Many of the names given there resemble those in Orkney. I note a few of them. Depedal. Deepdale, a secluded valley near Kirkwall; _Dalv_, Icelandic, a valley. Auppegard, Eppegard in Normandy; Kongsgarth, Herdmansgarth in Orkney; Icelandic _Gardr_, a field, an enclosure. Cape La Hogue, derived by M. Depping from _hougr_, a promontory; Hoxay in Orkney, _hougs_ and _ay_, an island. _Haugs-eid_, isthmus of the hillock, is another derivation.