Notes and Queries, Vol. IV, Number 90, July 19, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Vol. IV, Number 90, July 19, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
Notices to Correspondents 47
Advertisements 47
Notes.
A CAXTON MEMORIAL SUGGESTED.
After Caxton had slept with his fathers for three centuries, remembered
only by a few antiquaries, it was deemed fit that a public monument
should record his merits.
The Roxburghe club, much to the honour of its members, undertook to bear
the cost of it, and to superintend its execution. With regard to its
location, there was no question as to the paramount claims of
Westminster. It was proposed, in the first instance, to place it in the
collegiate church of St. Peter, within the precincts of which church
Caxton had exercised his art. The want of a convenient space was rather
an obstacle to that plan: a more serious obstacle was the amount of fees
demanded on such occasions. It was then decided, and perhaps with more
propriety, that it should be placed in the parish church of St.
Margaret; and the execution of the monument, which was to be of the
tablet form, was entrusted to the younger Westmacott.[1] An engraving of
it has been published.[2] The inscription is
"_To the memory_
of William Caxton
who first introduced into Great Britain
the art of printing
and who A.D. 1477 or earlier
exercised that art
in the abbey of Westminster.
This tablet
_in remembrance_ of one
to whom
the literature of his country
is so largely indebted
was raised
anno Domini MDCCCXX
by the Roxburghe club
earl Spencer, K.G. president."
[Footnote 1: T. F. Dibdin, _Reminiscences of a literary life_.
London, 1836. 8vo. i. 386.]
[Footnote 2: J. Martin, _A catalogue of books privately printed_.
London, 1834. 8vo. p. 486.]
The monument, as a piece of sculpture, is simplicity itself, and
therefore suitable to the place of its destination. To the inscription I
venture to make some slight objections: 1. Whether Caxton "introduced
into Great Britain the art of printing" admits of a doubt. There is no
evidence to invalidate the colophon of the _Exposicio S. Jeronimi in
simbolo Apostolorum_.[3] Dibdin fully believed in its authenticity.[4]
2. Caxton is very imperfectly designated. He was a well-informed writer,
a most assiduous translator, and a very careful editor. As early as
1548, he was classed among the _Illustres majoris Britanniæ
scriptores_[5]--but we are on the decline, it seems, in point of tact
and intelligence. 3. The date of his decease, and the place of his
burial, should have been stated. The facts are recorded in the accounts
of the churchwardens of this very parish, and _nowhere else_.[6] 4. The
inscription, as a composition, wants terseness: on this point, I content
myself with giving a hint _typographically_.
Public-domain text, read in full here on John Shaqi.
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