Notes and Queries, Vol. IV, Number 91, July 26, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Vol. IV, Number 91, July 26, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
I remember, as a child, sitting out of doors on an evening of a warm
summer or autumn day, and repeating the crow charm to flights of rooks,
as they winked home to their rookery. The charm was chaunted so long as
a crow remained in sight, the final disappearance of them being to my
mind proof "strong as Holy Writ" of the efficacy of the charm.
The lady-bird charm is repeated to the insect (the _Coccinella
septempunctata_ of Linnæus)--the common seven-spotted lady-bird--to be
found in every field and garden during summer.
The lady-bird is placed upon the child's open hand, and the charm is
repeated until the insect takes to flight. The warmth and moisture of
the hand no doubt facilitate this, although the child believes fully in
the moving power of the charm.
N.B. The lady-bird is also known as _lady-cow_, _cow-lady_, and is
sometimes addressed as _cusha-cow-lady_.
ROBERT RAWLINSON.
_School Superstitions._--Several appear to exist in schools from
generation to generation: do they exist anywhere else? and whence their
origin? For instance "a boy who could not span his own wrist was a
bastard;" "if you said the Lords Prayer backwards, the devil would come
up," &c.
A. C.
_The Nightmare._--I recently observed a large stone, having a natural
hole through it, suspended inside a Suffolk farmer's cow-house. Upon
inquiry of a labourer, I was informed this was intended as a preventive
of nightmare in the cattle. My informant (who evidently placed great
faith in its efficacy) added that a similar stone suspended in a
bed-room, or a knife or steel laid under the foot of the bed, was of
equal service to the sleeper, and that he had himself frequently made
use of this charm.
Is this practice common, and in what does it originate?
J. B. C.
EAST NORFOLK FOLK LORE.
1. _Cure for Fits._--A similar superstition on this subject to the one
mentioned by D. (Vol. i, p. 11.) is prevalent in this vicinity. Nine or
eleven young men or maidens (an odd number is indispensable) contribute
each a silver coin for the manufacture of the ring. A friend of the
sufferer gives out that he is making a collection for the purpose, and
calls on the parties expected to contribute, and the coins must be given
_unasked_, to ensure its efficacy. A watchmaker in my parish tells me
that he has made ten or a dozen such rings within as many years, and
that he has full faith in their curative properties.
2. _Cure for Ague._--Being afflicted two years since with a severe
tertian ague, I was solicited, after the usual medical treatment had
failed, by a lady to take as much of the _snuff of a candle_ as would
lie on a sixpence, made into an electuary with honey. I complied and,
strange to say, a complete cure was effected. Whether the nausea
consequent on such an unpleasant remedy had any effect on the spasmodic
nature of the malady, I cannot say; but the fact is certain, and it is
esteemed a sovereign specific by the Norfolk rustics.
E. S. TAYLOR.
Public-domain text, read in full here on John Shaqi.
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