Notes and Queries, Vol. IV, Number 92, August 2, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc. — John Shaqi
Notes and Queries, Vol. IV, Number 92, August 2, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Vol. IV, Number 92, August 2, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
I have a faint recollection of a circumstance which occurred on a
journey from York to town some forty years ago, and which I almost fancy
may throw some distant light on Lord B.'s horn. Among the inside
passengers by the stage was a middle-aged Yorkshireman, apparently a
small farmer, who kept the rest in a continual titter with his account
of various personal adventures, which he related in a style of quaint
and ludicrous simplicity; and as, in the course of conversation, it
appeared that he had never visited the metropolis before, it was
suggested by a couple of wags, that on the arrival of the coach at
Highgate he should be invited "to make himself free of the Horns."
Accordingly, when in due time the vehicle halted at the above-mentioned
place, and the inside passengers, with the exception of York, had
quitted it, an ostler, having received his cue, appeared at the door
with a pole, to which we attached a pair of gilded ram's horns; and
inquired if the "genelman" from Yorkshire, who was on his first visit to
London, wished to obtain his freedom by swearing on the horns, or would
rather forego the ceremony by a payment of the customary fee. The
Yorkshireman was evidently taken aback by the unexpected question; but,
after a moment's hesitation, intimated that he preferred the horns to
forking out the cash. He was thereupon directed with mock solemnity to
place his right hand upon the horns, and to follow the ostler in
reciting a ridiculous formula; which, if I remember right, consisted in
his vowing, under certain penalties, to prefer wine to water, roast beef
and ale to a dry crust and water gruel, the daughter to the mother, the
sister to the brother, laughing to crying, and songs and glees to
requiems and psalms, &c.
Can you then oblige me with any information respecting the worship of
the solemn horn alluded to by Lord Byron; and, secondly, with any
account respecting the solemn farce of swearing in strangers on the
horns when reaching Highgate on their first visit to the metropolis,
which farce I presume has long since been exploded by the introduction
of the railway.
KEWENSIS.
Public-domain text, read in full here on John Shaqi.
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