Notes and Queries, Vol. V, Number 116, January 17, 1852: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc. — John Shaqi
Notes and Queries, Vol. V, Number 116, January 17, 1852: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Vol. V, Number 116, January 17, 1852: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
_Withs_ (Witts), à cet aimable maistre qui n'a jamais eu pour eux que de
la douceur et de la bonté." The _Sermon du grand Docteur Burnet_ is very
clever, light, pungent, and satirical, especially against the king: the
text being "Dominus regnavit, exultet terræ, lætentur insulæ." In the
_L'Ombre de Monmouth_, William is described as wishing to be "le singe
du glorieux Cromwell;" Portland, Shrewsbury, Burnet, and Dykvelt, are
"ses quatre Evangélistes;" and the king is made to utter violent
complaints against the Parliament, which he calls "une étrange beste,"
and adds: "Si je n'avois pas cassé celui que j'ai rompu pour en
convoquer un autre, toutes mes affaires s'en alloient sens dessus
dessous." In the _Estrennes d'Esope_, which was burnt by order of the
States-General, there is the following description of England:
"L'Angleterre sous son Roi légitime et ne lui donnant qu'avec
epargne comme elle faisoit le nécessaire pour son entretien,
estoit justement comme ces sages et vertueuses femmes qui, fidèles
à leurs époux, gouvernen avec un prudent économie leur ménage
reglé, et cette mesme Angleterre, qui s'épuise pour satisfaire à
l'avidité d'un tyran, est aujourd'hui comme une de ces infames
debauchées qui, emportée de fureur pour une adultère qui l'enlève
à son mari, lui fait une profusion criminelle de son bien."
In illustrations such as these, Le Noble was most happy, as with the
vice he was most familiar. The length of this paper precludes my sending
to you a pasquinade, in the epitaph written for Innocent XI., which,
considering its purport, is of value as indicating the opinions of the
Jacobites against the policy of the Pope. This I will do in another
paper.
S. H.
CALAMITIES OF AUTHORS.
The miseries and disappointments of the literary life are proverbial:
"Toil, envy, want, the patron and the gaol."
To these "calamities of authors," I wish to add a new, and as yet
unrecorded trial, incidental to this age of cheap postage and
extravagant puffs. I am myself _a small author_, and have written on
theology and antiquarianism; and my publisher's shelves know the weight
of my labours. Conceive then my delight, a few weeks ago, at receiving a
"confidential" letter from B. D., requesting the immediate transmission
of my theological tomes to a country address; on the representation
that, although B. D. well knew that my writings had been favourably
received, he judged that "striking recommendations at this moment in
influential journals to which he had reviewing access during the
parliamentary recess, would prove of essential service." I wrote to my
publisher, who coolly answered that it was "no go;" and I even stood the
tempting shock of a second application from B. D., remonstratively
hinting that, but for the non-arrival of the volumes, a notice would
have appeared that very week in an "important quarter." The hopeful mind
has difficulty in settling down into a belief that men deceive.
Public-domain text, read in full here on John Shaqi.
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