Notes and Queries, Vol. V, Number 120, February 14, 1852: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Vol. V, Number 120, February 14, 1852: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
With reference to the inquirer respecting Elizabeth Fenning, I would
remark, that I well remember that it was inserted in a provincial paper,
many years ago, that Turner, in whose family the poisoning took place,
had confessed before his death that he himself was the guilty person. My
impression is, that it was inserted in an Ipswich newspaper. There was
great excitement in London at the time of Eliza Fenning's execution, and
the house of Turner had to be protected from the fury of the populace.
Mr. Hone had several pamphlets at his shop window on the circumstance. I
have heard Mr. Richard Taylor say she was the last person condemned by
Sir John Sylvester.
X. Y. Z.
_Ghost Stories_ (Vol. iv., p. 5.; Vol. v., pp. 89. 136.).--I hope it
will not be thought that I mean to vouch for the truth of the stories
after which I am inquiring, if it should turn out that there really are
any; and also that I shall not be thought captious if I am not satisfied
with the substitutes which are proposed. When your correspondent says
that Reichenbach's "system may be advantageously applied to the
explanation of corpse-candles, illuminated churchyards, and other
articles of Welsh and English superstition," I can only say that, as far
as I understand the superstitions referred to, nobody ever thought of
connecting _them_ with _ghosts_. There may be stories of "illuminated
churchyards," with ghosts in them, of which I have not heard but no
ghosts are mentioned by your correspondent. I am not laying undue stress
on a word. If the word _ghost_ means anything, it means a _spirit_; and
I apprehend that the enlightened Baron will not thank any friend who
would sink, or explain away, that meaning. So, I presume, his translator
Dr. Ashburner understood him, when he triumphantly exclaimed, "The
_glorious_ Reichenbach has, in this treatise, done good service against
the _vile demon of superstition_," p. 180. These words would have been
too grand for the celebration of such a petty triumph as snuffing out
Welsh candles, and explaining one or two small superstitions of the
vulgar. I must therefore again, if you will allow me, ask whether
anybody knows of such stories as would really meet what appears to be
the meaning of the author and translator.
S. R. MAITLAND.
Gloucester.
_Autographs of Weever and Fuller_ (Vol. iv., pp. 474. 507.).--Upon
reading the Query of A. E. C., I remembered to have seen some of
Weever's handwriting a year or two since, in the copy of his _Funerall
Monuments_ in the library of Queen's College, Cambridge, of which I was
then librarian. I have since written to a resident member of the
college, who has kindly sent me a careful tracing of the MS. note; it is
as follows:
"To the learned and judicious View of
the Maister and Fellowes of
Queenes Colledge in Cambridge
John Weever
Presents these his imperfect labours."
Public-domain text, read in full here on John Shaqi.
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