Notes and Queries, Vol. V, Number 131, May 1, 1852: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Vol. V, Number 131, May 1, 1852: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
"Not long after I looked in upon another aged man, who had been confined
to his bed upwards of four months, gently dropping into his grave
without any other apparent complaint than old age. He was a fine, hearty
old man, with a constitution which kept him lingering on beyond
expectation. 'Well,' I said, 'how are you this morning?' 'Oh, Sir, I
have had a sad night. I hoped, when you left me, I should drop asleep
and never wake more in this world.' 'Yes, poor fellow,' said his sister,
who stood by his bedside, 'he does not seem able to die; we think we
must move him to another bed.' 'Another bed! Why so?' 'Why, he does not
seem able to die, and we think there must be wild feathers in his bed.'
The old man evidently thought with his sister, that his bed had
something to do with the protraction of his life. He died, however, at
length without being moved. It is needless to remark, that the
superstition would no doubt have been confirmed, and the flickering lamp
of life might have been extinguished a few hours sooner, had they
carried into effect their proposal to drag him from one bed to another,
or to lay him upon the floor. The woman who helped to lay out the corpse
came to see me, and I took the occasion to ask if she knew the belief,
that a person could not die whilst lying upon game-feathers. She assured
me that she knew it to be the case, and that in two instances, when she
had attended persons who could not die, they had taken them out of their
beds, and they had expired immediately. I found all expostulation in
vain; no argument could shake so strong a conviction, and I have no
doubt that this strange notion is extensively entertained by the
peasantry in these southern counties."
I have since been informed that a similar belief exists in Cheshire, in
regard to pigeons' feathers.
In the part of Surrey where I reside another popular belief still
lingers, noticed elsewhere by writers on superstitions of this nature.
On the decease of the head of a family, where bees are kept, some person
forthwith goes to the hives and informs the bees of the event. Without
this precaution, it is affirmed that they would speedily desert the
hives.
ALBERT WAY.
_Charm for Ague._--Looking over some family papers lately, I found the
following charm to cure the ague in an old diary; the date on the paper
is 1751. In compliance with your motto I send it to you.
"_Charm to cure the Ague._
"When Jesus saw ye cross, whereon his body should be crucified,
his body shook, and ye Jewes asked him had he the Ague? he
answered and said, 'Whosoever keepeth this in mind or writing
shall not be troubled with Fever or Ague; so, Lord, help thy
servant trusting in thee. Then say the Lord's prayer.
"This is to be read before it is folded, then knotted, and not
opened after."
PEREDUR.
_Old Shoes thrown for Luck_ (Vol. ii., p. 196.).--I may be allowed to
quote, from Tennyson's _Lyrical Monologue_--
Public-domain text, read in full here on John Shaqi.
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