Notes and Queries, Vol. V, Number 132, May 8, 1852: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Vol. V, Number 132, May 8, 1852: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
3. The parish church of Winwick, Lancashire, stands near that
miracle-working spot where St. Oswald, king of the Northumbrians, was
killed. The founder had destined a different site for it, but his
intention was overruled by a singular personage, whose will he never
dreamed of consulting. It must here be noticed that Winwick had then not
even received its name; the church, as not uncommon in those days, being
one of the earliest erections in the parish. The foundation of the
church, then, was laid where the founder had directed, and the close of
the first day's labour showed the workmen had not been idle, by the
progress made in the building. But the approach of night brought to pass
an event which utterly destroyed the repose of the few inhabitants
around the spot. A pig was seen running hastily to the site of the new
church; and as he ran he was heard to cry or scream aloud "We-ee-wick,
We-ee-wick, We-ee-wick!" Then, taking up a stone in his mouth, he
carried it to the spot sanctified by the death of St. Oswald, and thus
employing himself through the whole night, succeeded in removing all the
stones which had been laid by the builders. The founder, feeling himself
justly reproved for not having chosen that sacred spot for the site of
his church, unhesitatingly yielded to the wise counsel of the pig. Thus
the pig not only decided the site of the church, but gave a name to the
parish.
In support of this tradition, there is the figure of a pig sculptured on
the tower of the church, just above the western entrance; and also the
following Latin doggerel:
"Hic locus, Oswalde, quondam placuit tibi valde;
Northanhumbrorum fueras Rex, nuncque Polorum
Regna tenes, loco passus Marcelde vocato."
May not the phrase "Please the pigs" have originated in the above
tradition, since the founder of Winwick Church was obliged to succumb to
the pleasure of his porkish majesty?
Instances of equally marvellous changes in the sites of buildings are
recorded in Bede, and other monkish writers. Perhaps it would not be
difficult to unravel the mystery of such changes.
W. H. K.
_Burning the Bush._--While in Herefordshire last spring, I noticed a
singular custom in the agricultural districts. When the wheat is just
springing out of the ground, the farmer's servants rise before daybreak,
and cut a branch of thorn of a particular kind. They then make a large
fire in the field, in which they burn a portion of it; the remaining
part is afterwards hung up in the house. They do this to prevent the
smut, or mildew, affecting the wheat.
J. B. ROBINSON.
Belper.
_Essex Superstition._--An uncle of mine, who has a large farm near
Ilford, tells me, that observing a horse-shoe nailed to the door of one
of his cow-houses, he asked the cow-keeper why he had fixed it there.
The lad gravely replied, "Why, to keep the wild-horse away, to be sure."
This is, to me, a new reason for the practice.
Public-domain text, read in full here on John Shaqi.
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