I give three lectures in Boston at the Masonic Temple; the first
and second on Nov. 5th and 8th respectively. I should be greatly
appalled in some respects, but still charmed, to have you for an
auditor, seeing thus a hundred empty seats obliterated; but, I beg
of you, don't let any engagement suffer by such kindness to me.
Looking over the lectures again they horrify me with their
loud-mouthed imbecility!--but I hope they may fall upon less
hardened ears in some cases. I am sure that the thought which is in
them, or rather seems to me to struggle to be in them, is worthy of
all men's rapturous homage, and I will trust that a glimpse of it
may somehow befall my patient auditory. The fact is that a vital
truth can never be transferred from one mind to another, because
life alone appreciates it. The most one can do for another is to
plant some rude formula of such truths in his memory, leaving his
own spiritual chemistry to set free the germ whenever the demands
of his life exact it. The reason why the gods seem so powerless to
the sensuous understanding, and suffer themselves to be so long
defamed by our crazy theologies, is that they are life, and can
consequently be revealed only to life. But life is simply the
passage of idea into action; and our crazy theologies forbid ideas
to come into action any further than our existing institutions
warrant. Hence man leads a mere limping life, and the poor gods who
are dependent upon his manliness for their true revelation and for
their real knowledge, are doomed to remain forever unknown, and
even denied by such solemn pedants as Mr. Atkinson and Miss
Martineau. However, I shall try to convert _myself_ at least into
an army of Goths and Huns, to overcome and destroy our existing
sanctities, that the supernal splendours may at length become
credible and even visible. Good-bye till we meet in Boston, and
cultivate your goodnature according to my extensive needs.
I bridge the interval before our migration of 1855 exactly for the sake
of certain further passages addressed to the same correspondent, from
London, in the following year. The letter is a long one and highly
significant of the writer's familiar frankness, but I must keep down my
examples--the first of which glances at his general sense of the men he
mainly met.
Public-domain text, read in full here on John Shaqi.
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