The old world is breaking up on all hands: the glimpse of
the everlasting granite I caught in H. and W. E. shows me that
there is stock enough left for fifty better. Let the old impostors
go, bag and baggage, for a very real and substantial one is aching
to come in, in which the churl shall not be exalted to a place of
dignity, in which innocence shall never be tarnished nor trafficked
in, in which every man's freedom shall be respected down to its
feeblest filament as the radiant altar of God. To the angels, says
Swedenborg, death means resurrection to life; by that necessary
rule of inversion which keeps them separate from us and us from
them, and so prevents our being mutual nuisances. Let us then
accept political and all other distraction that chooses to come;
because what is disorder and wrath and contention on the surface is
sure to be the greatest peace at the centre, working its way thus
to a surface that shall never be disorderly.
But it is in the postscript that the mixture and the transition strike
me as most inevitable.
Weren't you shocked at ----'s engagement? To think of that prim old
snuffers imposing himself on that pure young flame! What a world,
what a world! But once we get rid of Slavery the new heavens and
new earth will swim into reality.
No better example could there be, I think, of my father's remarkable and
constant belief, proof against all confusion, in the imminence of a
transformation-scene in human affairs--"spiritually" speaking of course
always--which was to be enacted somehow without gross or vulgar
visibility, or at least violence, as I have said, but was none the less
straining to the front, and all by reason of the world's being, deep
within and at heart, as he conceived, so achingly anxious for it. He had
the happiness--though not so untroubled, all the while, doubtless, as
some of his declarations would appear to represent--of being able to see
his own period and environment as the field of the sensible change, and
thereby as a great historic hour; that is, I at once subjoin, I more or
less _suppose_ he had. His measure of the imminent and immediate, of the
socially and historically visible and sensible was not a thing easy to
answer for, and when treated to any one of the loud vaticinations or
particular revolutionary messages and promises our age was to have so
much abounded in, all his sense of proportion and of the whole, of the
real and the ridiculous, asserted itself with the last emphasis. In that
mixture in him of faith and humour, criticism and conviction, that mark
of a love of his kind which fed on discriminations and was never so
moved to a certain extravagance as by an exhibited, above all by a
cultivated or in the least sententious vagueness in respect to these,
dwelt largely the original charm, the peculiarly social and living
challenge (in that it was so straight and bright a reflection of life)
Public-domain text, read in full here on John Shaqi.
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