of his talk and temper. Almost all of my father shines for me at any
rate in the above passages, and in another that follows, with their so
easy glide from discrimination, as I have called it, that is from
analytic play, in the outward sphere, to serenity of synthesis and
confidence and high joy in the inward. It was as if he might have liked
so to see his fellow-humans, fellow-diners, fellow-celebrities or
whatever, in that acuity of individual salience, in order to proceed
thence to some enormous final doubt or dry renouncement--instead of
concluding, on the contrary, and on the same free and familiar note, to
the eminently "worth while" character of life, or its susceptibility to
vast and happy conversions. With which too, more than I can say, have I
the sense here of his so finely contentious or genially perverse impulse
to carry his wares of observation to the market in which they would on
the whole bring least rather than most--where his offering them at all
would produce rather a flurry (there might have been markets in which it
had been known to produce almost a scandal), and where he would in fact
give them away for nothing if thereby he might show that such produce
grew. Never was there more of a case of the direct friendliness to
startling growths--if so they might be held--of the very soil that lies
under our windows. I don't think he liked to scandalise--certainly he
didn't in the least for scandal's sake; but nothing inspired him more to
the act and the pleasure of appreciation for appropriation, as it might
be termed, than the deprecating attitude of others on such ground--that
degree of shyness of appropriation on their part which practically left
appreciation vague. It was true that the appreciation for a human use,
as it might be called--that is for the high optimistic transition--could
here carry the writer far.
VII
Public-domain text, read in full here on John Shaqi.
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