What is the meaning of all these wars and rumours of wars? No
respectable person ever seems to occupy himself with the question,
but I can't help feeling it more interesting than anything in Homer
or Plato or the gallery of the Vatican. I long daily with
unappeasable longing for a righteous life, such a life as I am sure
is implied in every human possibility, and myriads are bearing me
company. What does this show but that the issue is near out of all
our existing chaos? All our evil is fossil and comes from the mere
persistence of diseased institutions in pretending to rule us when
we ought to be left free to be living spirits of God. There is no
_fresh_ evil in the world. No one now steals or commits murder or
any other offence with the least relish for it, but only to revenge
his poor starved opportunities. The superiority of America in
respect to freedom of thought over Europe comes from this fact that
she has so nearly achieved her deliverance from such tyrannies. All
she now needs to make her right is simply an intelligent
recognition of her spiritual whereabouts. If she had this she would
put her hand to the work splendidly. You and I when we get home
will try to quicken her intelligence in that respect, will do at
any rate _our_ best to put away this pestilent munching of the tree
of knowledge of good and evil, and persuade to the belief of man's
unmixed innocence.
Which, it will easily be seen, was optimism with a vengeance, and marked
especially in the immediacy, the state of being at hand for him, of a
social redemption. What made this the more signal was its being so
unattended with visions the least Apocalyptic or convulsional; the
better order slipping in amid the worse, and superseding it, so
insidiously, so quietly and, by a fair measure, so easily. It was a
faith and an accompanying philosophy that couldn't be said not to be
together simplifying; and yet nothing was more unmistakable when we saw
them at close range, I repeat, than that they weren't unnourished,
weren't what he himself would, as I hear him, have called the
"flatulent" fruit of sentimentality.
His correspondent had in a high degree, by her vivacity of expression,
the art of challenging his--as is markedly apparent from a letter the
date of which fails beyond its being of the same stay at Geneva and of
the winter's end.
Public-domain text, read in full here on John Shaqi.
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