nothing but shame for the ruder, even if lighter, party could accrue.
There was to come to me of course in time the due perception that
neither was of the least use--use to myself--without the other; but
meanwhile, and even for much after, the extreme embarrassment continued:
to whichever of the opposites one gave one's self it was with a sense of
all but basely sacrificing the other. However, the conflict and the
drama involved in the question at large was doubtless what was to make
consciousness--under whichever of the two names one preferred to
entertain it--supremely intense and interesting.
This then is by way of saying that the idyll, as I have called it, of
the happy juncture I glanced at a moment back came from the fact that I
didn't at all know how much I was living, and meanwhile quite supposed I
was considerably learning. When, rising at some extraordinary hour of
the morning, I went forth through the unawakened town (and the Germans,
at that time, heaven knows, were early afoot too), and made for the open
country and the hill, in particular, of the neighbouring Venusberg,
long, low and bosky, where the dews were still fresh and ancient mummies
of an old cloister, as I remember it, somewhere perched and exposed, I
was doing, to my sense, an attuned thing; attuned, that is, to my
coming home to bend double over Schiller's Thirty Years' War in the
strenuous spirit that would keep me at it, or that would vary it with
Goethe's Wahlverwandtschaften, till late in the warm afternoon. I found
German prose much tougher than the verse, and thereby more opposed to
"life," as to which I of course couldn't really shake off the sense that
it might be worked as infinitely comprehensive, comprehensive even of
the finest discriminations against it. The felicity, present but
naturally unanalysed, was that the whole thing, our current episode,
_was_ exactly comprehensive of life, presenting it in particular as
characteristically German, and therein freshly vivid--with the great
vividness that, by our parents' vague wish, we were all three after or
out for; in spite of our comparatively restricted use, in those days, of
these verbal graces. Such therefore was the bright unity of our
experience, or at least of my own share in it--this luck that, through
the intensity of my wanting it to, all consciousness, all my own
immediate, _tasted_ German, to the great and delightful quickening of my
imagination. The quickening was of course no such matter as I was to
know nearly ten years later on plunging for the first time over the Alps
into Italy; but, letting alone that I was then so much older, I had
wondered about Italy, to put it embracingly, far more than I was
constitutionally capable of wondering about Germany. It was enough for
me at Bonn that I felt no lack of appetite--had for the time all the
illusion of being on the way to something; to something, I mean, with
which the taste of German might somehow _directly_ mix itself. Every
Public-domain text, read in full here on John Shaqi.
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