named in pages preparatory to these and who, with his admirable wife, presented himself as our main introducer and initiator. He had married, while we were all young in New York together, a manner of Albany cousin, Mary Temple the elder, aunt of the younger,[3] and had by this time "been through" more than anything, more than everything, of which there could be question for ourselves. The pair had on their marriage gone at once to Europe to live, had put in several years of Italy and yet had at last, particular reasons operating, returned to their native, that is to sterner, realities; those as to which it was our general theory, of so touching a candour as I look back to it, that they offered themselves at Newport in a muffling mitigating air. The air, material, moral, social, was in fact clear and clean to a degree that might well have left us but dazed at the circumjacent blankness; yet as to that I hasten to add too that the blowing out of our bubble, the planting of our garden, the correction of our thinness, the discovery, under stress, of such scraps of colour and conversation, such saving echoes and redeeming references as might lurk for us in each other, all formed in themselves an active, and might at last even grow to suggest an absolutely bustling, process. I come back with a real tenderness of memory for instance to that felicity of the personal, the social, the "literary and artistic," almost really the romantic, identity responding, after a fashion quite to bring tears to the eyes, in proportion as it might have seemed to feel by some divine insufflation what it practically could stand for. What should one call this but the brave triumph of values conscious of having to be almost missionary? There were many such that in "Europe" hadn't had to be missionary at all; in Europe, as it were, one hadn't--comparatively--seen, if not the forest for the trees, then the trees for the forest; whereas on this other great vacuous level every single stem seemed to enjoy for its distinction quite the totality of the daylight and to rise into the air with a gladness that was itself a grace. Of some of the personal importances that acted in that way I should with easier occasion have more to say--I shall as it is have something; but there could perhaps be no better sample of the effect of sharpness with which the forces of culture might emerge than, say, the fairly golden glow of romance investing the mere act of perusal of the Revue des Deux Mondes. There was the charm--though I grant of course that I speak here all for myself, constitutionally and, face to face _with_ myself, quite shamelessly an inquirer, a hunter, for charm--that whereas the spell cast had more or less inevitable limits in the world to which such a quality as the best things of the Revue, such a performance of the intellectual and expressional engagement as these suggested, was native and was thereby relative to other generally like