enough noted, to things and persons, objects and aspects, frivolities all, I dare say I was willing to grant, compared with whatever manifestations of the serious, these being by need, apparently, the abstract; and that in fine I should have been thankful for a state of faith, a conviction of the Divine, an interpretation of the universe--anything one might have made bold to call it--which would have supplied more features or appearances. Feeling myself "after" persons so much more than after anything else--to recur to that side of my earliest and most constant consciousness which might have been judged most deplorable--I take it that I found the sphere of our more nobly supposititious habitation too imperceptibly peopled; whereas the religious life of every other family that could boast of any such (and what family didn't boast?) affected my fancy as with a social and material crowdedness. That faculty alone was affected--this I hasten to add; no directness of experience ever stirred for me; it being the case in the first place that I scarce remember, as to all our young time, the crossing of our threshold by any faint shade of an ecclesiastical presence, or the lightest encounter with any such elsewhere, and equally of the essence, over and above, that the clerical race, the pre-eminently restrictive tribe, as I apprehended them, couldn't very well have agreed less with the general colour of my fondest vision: if it be not indeed more correct to say that I was reduced to _supposing_ they couldn't. We knew in truth nothing whatever about them, a fact that, as I recover it, also flushes for me with its fine awkwardness--the social scene in general handsomely bristling with them to the rueful view I sketch, and they yet remaining for us, or at any rate for myself, such creatures of pure hearsay that when late in my teens, and in particular after my twentieth year, I began to see them portrayed by George Eliot and Anthony Trollope the effect was a disclosure of a new and romantic species. Strange beyond my present power to account for it this anomaly that amid a civilisation replete with "ministers"--for we at least knew the word--actively, competitively, indeed as would often appear quite violently, ministering, so little sense of a brush against approved examples was ever to attend me that I had finally to draw my nearest sufficiency of a true image from pictures of a social order largely alien to our own. All of which, at the same time, I allow myself to add, didn't mitigate the simple fact of my felt--my indeed so luxuriously permitted--detachment of sensibility from everything, everything, that is, in the way of great relations, as to which our father's emphasis was richest. _There_ was the dim dissociation, there my comparative poverty, or call it even frivolity, of instinct: I gaped imaginatively, as it were, to such a different set of relations. I couldn't have framed stories that would