Crime -- United States; Police -- United States; Tramps
"I wonder," he said, "whether the good people who rest on Sunday, go to
church, and have their best dinner in the week, realise how life is
turned upside down for us on that day. There have always been men like
us in the world, and it is for us as much as for any one, so far as I
know, that religion exists, and yet the day in the week set apart for
religion is the hardest of all for us to worry through. Was it, or
wasn't it, the intention that outcasts were to have religion? The way
things are now, we are made to look upon Sunday and all that it means
with hatred, and yet I don't believe that there's any one in the world
who tries to be any squarer to his pals than we do, and that's what I
call being good."
The last "the road" knew of Brown, he was serving a five years' sentence
in a Canadian prison. His lot cannot be pleasant, but methinks that on
Sundays, at least, he is glad that he is not "outside."
CHAPTER X.
THE TRAMP'S POLITICS.
As a political party the tramps cannot be said to amount to much.
Counting "gay-cats" and hoboes, the two main wings of the army, they are
numerous enough, if concentrated in a single State, or in a city like
New York, to cast, perhaps, the determining vote in a close election,
but they are so scattered that they never become a formidable political
organisation. They are more in evidence in the East than in the West,
and in the North than in the South, but they are to be met in every
State and Territory in the Union. On account of their migratory habits
very few of them are legally entitled to vote, and the probability is
that only a small fraction of them actively take part in elections. In
large cities like New York, Chicago, Philadelphia, and San Francisco,
and during fiercely fought political struggles even in some of the
smaller towns, they are collected into colonies by unscrupulous
electioneering specialists, and paid to vote as they are told, but
otherwise they make very little effort to have their voices count in
political affairs. Two of their number, Indiana Blackie and Railroad
Jack, have achieved some notoriety as stump speakers, and Blackie was a
man who might have secured political preferment,--a consulship,
perhaps,--if he had understood how to keep sober, but he broke down
during a campaign in West Virginia, and was drowned not long after in
the Ohio River. In Wheeling, West Virginia, I heard him make one of the
wittiest political speeches I have ever heard anywhere, and his hearers
listened to him as attentively as a few evenings before they had
listened to a famous politician. The speech was no sooner ended,
however, than Blackie went off on a terrible "jag," and I saw him at
noon the next day, looking for a wash-boiler. He was splattered all
over with mud, and did not know whether he was in West Virginia or
Indiana. He finally concluded from the colour of the mud that he was out
in Wyoming.
Public-domain text, read in full here on John Shaqi.
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