Although the tramps have no comprehensive political organisation, and take but little interest in voting, except when their ballots bring in hard cash, they are great talkers on political questions of the day, and are continually championing the cause of some well-known political leader. As a class, they may be called _Geister die stets verneinen_,--they are almost invariably in opposition to the party in power. Since the last presidential election Mr. William Jennings Bryan has been their hero, and they expect of him, if his ambition to be President is ever gratified, a release from all the troubles which they think are now oppressing the country, and particularly themselves. They have, without doubt, misconstrued a great deal that Mr. Bryan has said in his speeches and writings; they have pinned their faith to him without carefully considering his promises; but in something that he has said or done, or in his personality, they have discovered, they think, the elements of leadership, which, for the nonce, at any rate, they admire. There is not a man in the country at the present moment, for whom they would shout as much, and in whose honour they would get so drunk, as for Mr. Bryan. They know very little concerning his theories about silver, beyond the expression, "The Cross of Gold," and they are very scantily informed in regard to his notions about expansion and imperialism, but he represents for them, as probably no other political leader ever did, upheaval and revolution, and it is on such things that they expect to thrive. The place to hear them talk and to get acquainted with their political views is at the "hang-out." Practically any nook or corner where they can lie down at night is a "hang-out" to them, but as most of their life is spent on the railroads their main gathering points are little camps built alongside the track. Here they sleep, eat, wait for trains, and "chew the rag." Much of their conversation is confined to purely professional matters, but every now and then, at some large camp, a roadster will make a slurring remark about this or that political leader, or a paragraph in a newspaper in regard to a "burning" question of the hour will be read aloud, and the confab begins. The topic that started it is soon smothered under a continually accumulating pile of fresh ones, but that does not matter, the "hang-out" never settles anything; it takes up one thing after the other in rapid succession, as fancy dictates, and one must listen carefully merely to catch the drift of what is said. The sentences are short and broken, and a word often suffices to kill what promised to be a lengthy discussion. The old men speak first, the young men next, and the boys are supposed to keep quiet and listen. Sometimes, when "booze" accompanies the talk, the age distinctions are temporarily overlooked, and all speak together; but this kind of a conclave finally ends in a free fight, to which politics and everything else are subordinated.