Notes on Certain Maya and Mexican Manuscripts: Third Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1881-82, Government Printing Office, Washington, 1884, pages 3-66 — John Shaqi
Notes on Certain Maya and Mexican Manuscripts: Third Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1881-82, Government Printing Office, Washington, 1884, pages 3-66Thomas, Cyrus
History
Notes on Certain Maya and Mexican Manuscripts: Third Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1881-82, Government Printing Office, Washington, 1884, pages 3-66
Thomas, Cyrus
Calendar -- Mexico; Maya calendar
According to this writer, the other names applied to the _Bacab_ of Kan,
were _Hobnil_, _Kanil-Bacab_, _Kan-Pauahtun_, and _Kan-Xib-Chac;_ to
that of Muluc, _Canzienal_, _Chacal-Bacab_, _Chac-Pauahtun_, and
_Chac-Xib-Chac;_ to that of Ix, _Zac-Ziui_, _Zacal-Bacab_,
_Zac-Pauahtun_, and _Zac-Xib-Chac;_ and to that of Cauac, _Hozen-Ek_,
_Ekel-Bacab_, _Ek-Pauahtun_, and _Ek-Xib-Chac_. As _Kan_ or _Kanil_ of
the first signifies _yellow_, _Chac_ or _Chacal_ of the second signifies
_red_, _Zac_ or _Zacal_, of the third _white_, and _Ek_ or _Ekel_, of
the fourth _black_, it has been assumed, and, I think, correctly, that
these colors were usually referred to these days, or rather to the
cardinal points indicated, respectively, by these day symbols. If there
is any other authority for this conclusion in the works of the earlier
writers, I have so far been unable to find it.
If the figures in our plate are properly and distinctly colored in the
original Codex Cortesianus, this might form one aid in settling this
point, but, as we shall hereafter see, the colors really afford very
little assistance, as they are varied for different purposes.
Rosny gives us no information on this point, hence our discussion must
proceed without this knowledge, as we have no opportunity of referring
to the original. I may remark that it is the opinion of the artist, Mr.
Holmes, from an inspection of the photograph, that the plate was at
least partially colored.
M. de Charencey, who has studied with much care the custom of
identifying colors with the cardinal points in both the New and Old
World, believes that in Mexico and Central America the original system
was to refer yellow to the east, black to the north, white to the west,
and red to the south.[25]
When we turn to the Mexican system we find the data greatly increased,
but, unfortunately, the difficulties and confusion are increased in like
proportion. Here we have not only the four dominical days and the four
colors, but also the four ages, four elements, and four seasons, all
bearing some relation in this system to the four cardinal points. It
will be necessary, therefore, for us to carry along with us these
several ideas in our attempt to arrive at a satisfactory conclusion on
this complicated and mystified subject.
Public-domain text, read in full here on John Shaqi.
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