Conrad, Joseph, 1857-1924; Essays; Literature -- History and criticism
The section within this volume called Letters explains itself, though I
do not pretend to say that it justifies its own existence. It claims
nothing in its defence except the right of speech which I believe belongs
to everybody outside a Trappist monastery. The part I have ventured, for
shortness' sake, to call Life, may perhaps justify itself by the
emotional sincerity of the feelings to which the various papers included
under that head owe their origin. And as they relate to events of which
everyone has a date, they are in the nature of sign-posts pointing out
the direction my thoughts were compelled to take at the various cross-
roads. If anybody detects any sort of consistency in the choice, this
will be only proof positive that wisdom had nothing to do with it.
Whether right or wrong, instinct alone is invariable; a fact which only
adds a deeper shade to its inherent mystery. The appearance of
intellectuality these pieces may present at first sight is merely the
result of the arrangement of words. The logic that may be found there is
only the logic of the language. But I need not labour the point. There
will be plenty of people sagacious enough to perceive the absence of all
wisdom from these pages. But I believe sufficiently in human sympathies
to imagine that very few will question their sincerity. Whatever
delusions I may have suffered from I have had no delusions as to the
nature of the facts commented on here. I may have misjudged their
import: but that is the sort of error for which one may expect a certain
amount of toleration.
Public-domain text, read in full here on John Shaqi.
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