Conrad, Joseph, 1857-1924 -- Criticism and interpretation
Those who read me know my conviction that the world, the temporal world,
rests on a few very simple ideas; so simple that they must be as old as
the hills. It rests notably, among others, on the idea of Fidelity. At a
time when nothing which is not revolutionary in some way or other can
expect to attract much attention I have not been revolutionary in my
writings. The revolutionary spirit is mighty convenient in this, that it
frees one from all scruples as regards ideas. Its hard, absolute
optimism is repulsive to my mind by the menace of fanaticism and
intolerance it contains. No doubt one should smile at these things; but,
imperfect Esthete, I am no better Philosopher. All claim to special
righteousness awakens in me that scorn and danger from which a
philosophical mind should be free....
I fear that trying to be conversational I have only managed to be unduly
discursive. I have never been very well acquainted with the art of
conversation--that art which, I understand, is supposed to be lost now.
My young days, the days when one's habits and character are formed, have
been rather familiar with long silences. Such voices as broke into them
were anything but conversational. No. I haven't got the habit. Yet this
discursiveness is not so irrelevant to the handful of pages which
follow. They, too, have been charged with discursiveness, with disregard
of chronological order (which is in itself a crime) with
unconventionality of form (which is an impropriety). I was told severely
that the public would view with displeasure the informal character of my
recollections. "Alas!" I protested, mildly. "Could I begin with the
sacramental words, 'I was born on such a date in such a place'? The
remoteness of the locality would have robbed the statement of all
interest. I haven't lived through wonderful adventures to be related
_seriatim_. I haven't known distinguished men on whom I could pass
fatuous remarks. I haven't been mixed up with great or scandalous
affairs. This is but a bit of psychological document, and even so, I
haven't written it with a view to put forward any conclusion of my own."
But my objector was not placated. These were good reasons for not
writing at all--not a defence of what stood written already, he said.
Public-domain text, read in full here on John Shaqi.
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