Conrad, Joseph, 1857-1924 -- Criticism and interpretation
To snatch in a moment of courage, from the remorseless rush of time, a
passing phase of life, is only the beginning of the task. The task
approached in tenderness and faith is to hold up unquestioningly,
without choice and without fear, the rescued fragment before all eyes in
the light of a sincere mood. It is to show its vibration, its colour,
its form; and through its movement, its form, and its colour, reveal the
substance of its truth--disclose its inspiring secret: the stress and
passion within the core of each convincing moment. In a single-minded
attempt of that kind, if one be deserving and fortunate, one may
perchance attain to such clearness of sincerity that at last the
presented vision of regret or pity, of terror or mirth, shall awaken in
the hearts of the beholders that feeling of unavoidable solidarity; of
the solidarity in mysterious origin, in toil, in joy, in hope, in
uncertain fate, which binds men to each other and all mankind to the
visible world.
It is evident that he who, rightly or wrongly, holds by the convictions
expressed above cannot be faithful to any one of the temporary formulas
of his craft. The enduring part of them--the truth which each only
imperfectly veils--should abide with him as the most precious of his
possessions, but they all: Realism, Romanticism, Naturalism, even the
unofficial sentimentalism (which, like the poor, is exceedingly
difficult to get rid of), all these gods must, after a short period of
fellowship, abandon him--even on the very threshold of the temple--to
the stammerings of his conscience and to the outspoken consciousness of
the difficulties of his work. In that uneasy solitude the supreme cry of
Art for Art, itself, loses the exciting ring of its apparent immorality.
It sounds far off. It has ceased to be a cry, and is heard only as a
whisper, often incomprehensible, but at times and faintly encouraging.
Sometimes, stretched at ease in the shade of a roadside tree, we watch
the motions of a labourer in a distant field, and after a time begin to
wonder languidly as to what the fellow may be at. We watch the movements
of his body, the waving of his arms, we see him bend down, stand up,
hesitate, begin again. It may add to the charm of an idle hour to be
told the purpose of his exertions. If we know he is trying to lift a
stone, to dig a ditch, to uproot a stump, we look with a more real
interest at his efforts; we are disposed to condone the jar of his
agitation upon the restfulness of the landscape; and even, if in a
brotherly frame of mind, we may bring ourselves to forgive his failure.
We understood his object, and, after all, the fellow has tried, and
perhaps he had not the strength--and perhaps he had not the knowledge.
We forgive, go on our way--and forget.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account