The wounded soldier on his miserable pallet devising conquests over Satan, composing his _Spiritual Exercises_, and framing his celebrated _Constitutions_, contemplated for himself and his followers a scene of action wholly different from that into which they were finally—accidentally or Providentially, who shall say?—determined. His ambition contemplated no worldly fame; he sought not riches nor the applause of men. He proposed only to carry the Christian warfare into the country of the infidel, and in poverty and “perfect obedience to the Holy See” to rescue souls from perdition. The original object of his Order was the noble one of preaching the Gospel among the Mahometans, especially in the Holy Land; and for this specific object, his _Spiritual Exercises_ and his _Constitutions_ were composed, and his Order founded. It was for this purpose that the Pope sanctioned the formation of the Society, and its members were on the point of departure for Asia when war broke out between the Turks and the Christians. This unexpected event rendered their journey physically impossible, and compelled the newly-sworn aspirants to fulfil their vows of perfect obedience in some other direction, to be enjoined by the Head of the Church. Thenceforth they remained in Europe, where the Reformation afforded ample scope for their exertions, and where they only too successfully combated with the new heresy instead of with the old apostacy. The mind of Ignatius Loyola was swayed by none of the characteristics of Jesuitism. His character was open, direct, fearless. Physically active and wonderfully energetic, to conceive was to determine; to determine was to act. When his broken leg was set awry he only said, “Break it again and set it straight;” still the bone protruded and threatened to spoil the shape of his boot: “Cut off the projection and stretch the limb in an iron jack,” was a command which showed the unflinching determination of the man. Confined to his bed, the “Lives of the Saints” is brought to him for his amusement. He is struck with their sufferings for the faith, and, on the instant, determines to do likewise. Thenceforth his whole soul has but one ambition, to suffer for the faith; and this ambition actuated the remainder of his life. To run through the life of Ignatius, to pourtray his fearful sufferings; his degrading servitude in misery, in beggary, and rags; his unwearying perseverance in acquiring a knowledge of language and divinity; his journeyings; his rebuffs; his trials; his successes—would be to exhibit what can be effected by mere perseverance and physical energy, without the gift of great mental powers.