This Nose, like the Roman, takes its name from the people of whom it was
most characteristic—physically and mentally. On these two parallel facts
(with others of a like kind) much stress maybe justly laid, although
they are old and trite. But this very triteness is the proof of their
truth. It proves that the hypothesis which attributes certain mental
characteristics, well known to belong to the Romans, to the Roman
Nose,—and so of the Greeks to the Greek Nose, and of the Jews to the
Jewish Nose,—is founded in nature; and, so far from being a fanciful
invention, is a fact long recognized, and as old as the creation of the
human proboscis.
Requesting the reader to bear in mind the form of the Greek Nose and its
indications, we would remark how exactly the latter correspond with the
character of the ancient Greeks as a nation. It is unnecessary to
expatiate on their high excellence in art, their lofty philosophy, their
acute reasoning, or their poetical inspiration—these are known to every
school-boy. Their craftiness, their political falsehood, and shrewd
deceitfulness, were celebrated in ancient days as now, and “_Græcia
mendax_,” “_Danaûm insidiæ_,” were epithets as true and as commonly
applied in the time of Augustus, as at the present hour by modern
travellers. “_Timeo Danaos et dona ferentes!_” exclaims the cautious
Priest of Troy, referring to the well-known character of the treacherous
enemy. And what a contrast to anything recorded in Roman warfare does
the Trojan War itself exhibit! The Romans would have battered down the
walls with their furious engines; the wily Greeks invent a stratagem by
which the enemy pull down their own walls. If we may credit Homer—and,
if not for the facts, we may for his fine portraitures of Grecian
character—there was a vast deal more talking than fighting during the
ten years’ siege. There was plenty of the _morale_, but very little of
the _physique_, as a Frenchman would say. In truth, the contrast between
the Romans and the Greeks was as great in the latter as in the former.
Public-domain text, read in full here on John Shaqi.
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