And here we might descant, at considerable length, and with much show of learning, on the influence of the Mind over the Body. We might impugn the wisdom of those who, undertaking to cure either, have forgotten that they were so intimately united and mutually dependent, that they could not be treated separately with success. We might show that the first step of the physician towards curing mental disorder, is to free the body from disease; and that of him who would cure the body, is, ofttimes, to apply his remedies to the derangement of the mind. But, though by so doing we might swell our pages and eke out an additional chapter—an important consideration if we were a mere book-maker—we shall not, as we have some qualms of conscience whether it would be quite germane to the matter in hand. It might not, however, be out of place to remind the reader that physiognomy, or the form which mind gives to the features, is universally recognised. A pleasant mouth, a merry eye, a sour visage, a stern aspect, are some of the common phrases by which we daily acknowledge ourselves to be physiognomists; for by these expressions we mean, not that the mouth is pleasant or the visage sour, but that such is the mind which shines out from them. If it were the face alone which we thus intended, we should never trouble or concern ourselves about a human countenance, nor be attracted, nor repulsed by one, any more than if it were a carved head on a gothic waterspout, or a citizen’s door-knocker. We all acknowledge the impression given by the mind to the mouth and the eyes because they express Temper and the Passions—those feelings which more immediately interest us in our mutual intercourse—and because they change with the feelings; now flashing with anger, or sparkling with pleasure, compressing with rage, or smiling with delight. But because the Nose is uninfluenced by the feelings which agitate and vary the mind, and, is, therefore, immovable and unvaried, no one will hear the theory of Nasology broached without incredulity and risibility. Because the Nose is subject only to those faculties of mind which are permanent and unfluctuating; and is, therefore, likewise permanent and unfluctuating in its form, men have paid no attention to its indications, and will, accordingly, abuse as an empiric and dotard the first Nasologist. But, is there, _à priori_, any thing so unreasonable in attributing mental characteristics to the Nose, when we all daily read each other’s minds in the Nose’s next-door neighbours, the eyes and mouth? Is not the _à priori_ inference entirely in favour of a negative reply? And that, _à posteriori_, it may confidently be replied to in the negative will, it is hoped, presently appear.