TITUS, the successor and son of Vespasian, inherited his father’s profile, and it is a marked corroboration of our theory that avarice is the only vice attributed to that otherwise virtuous prince. It must, however, be observed, that the Noses, both of Vespasian and his son, were not purely Jewish, but _Judæo-Roman_ IV⁄I; a formation which corresponds accurately with other peculiarities in the character of those great generals, too well known to need further elucidation. CHAPTER VII. OF THE SNUB NOSE AND THE CELESTIAL NOSE. CLASSES V and VI.—The SNUB NOSE and the TURN-UP (_poeticè_ CELESTIAL) NOSE. The form of the former is sufficiently indicated by its name. The latter is distinguished by its presenting a continuous concavity from the eyes to the tip. It is converse in shape to the Jewish Nose. N.B. It must not be confounded with a Nose which, belonging to one of the other Classes in the upper part, terminates in a slight distention of the tip; for this, so far from prejudicing the character, rather adds to it warmth and activity. We associate the Snub and the Celestial in nearly the same category, as they both indicate natural weakness; mean, disagreeable disposition; with petty insolence, and divers other characteristics of conscious weakness, which strongly assimilate them (indeed, a true Celestial Nose is only a Snub turned up); while their general poverty of distinctive character makes it almost impossible to distinguish their psychology. Nevertheless, there is a difference between their indications; arising, however, rather from degree than character. The Celestial is, by virtue of its greater length, decidedly preferable to the Snub, as it has all the above unfortunate propensities in a much less degree, and is not without some share of small shrewdness and fox-like common sense; on which, however, it is apt to presume, and is, therefore, a more impudent Nose than the Snub. It is with considerable distaste and reluctance that we approach the latter divisions of our Classification. _Pœnitet me hujus Nasi._ We wish we had never undertaken to write of these Noses. Having done so, however, we must fulfil our engagement. But the mind shrinks from the thought, that after contemplating the powerful Roman-nosed movers of the world’s destinies, or the refined and elegant Greek-nosed arbiters of art, or the deep and serious-minded thinkers with Cogitative Noses, it must descend to the horrid bathos, the imbecile inanity of the Snub.