embark; but they never in the least do them for themselves, themselves as the “sex,” they do them altogether for men. Nothing could well be more interesting thus than the extraordinary union of the pair of opposites in her philosophy of the relation of the sexes—than the manner in which her immense imagination, the imagination of a man for range and abundance, intervened in the whole matter for the benefit, absolutely, of the so-called stronger party, or to liberate her sisters up to the point at which men may most gain and least lose by the liberation. She read the relation essentially in the plural term—the relations, and her last word about these was as far as possible from being that they are of minor importance to women. Nothing in her view could exceed their importance to women—it left every other far behind it; and nothing that could make for authority in her, no pitch of tone, no range of personal inquiry nor wealth of experience, no acquaintance with the question that might derive light from free and repeated adventure, but belonged to the business of driving this argument home. II Madame Karénine’s third volume is copiously devoted to the period of her heroine’s intimacy with Chopin and to the events surrounding this agitated friendship, which largely fill the ten years precedent to ’48. Our author is on all this ground overwhelmingly documented, and enlisted though she is in the service of the more successful party to the association—in the sense of Madame Sand’s having heartily outlived and survived, not to say professionally and brilliantly “used,” it—the great composer’s side of the story receives her conscientious attention. Curious and interesting in many ways, these reflections of George Sand’s middle life afford above all the most pointed illustration of the turn of her personal genius, her aptitude for dealing with men, in the intimate relation, exactly after the fashion in which numberless celebrated men have contributed to their reputation, not to say crowned their claim to superiority, by dealing with women. This being above all the note of her career, with its vivid show of what such dealing could mean for play of mind, for quickening of gift, for general experience and, as we say, intellectual development, for determination of philosophic bent and education of character and fertilisation of fancy, we seem to catch the whole process in the fact, under the light here supplied us, as we catch it nowhere else. It gives us in this application endlessly much to consider—it is in itself so replete and rounded a show; we at once recognise moreover how comparatively little it matters that such works as “Lucrezia Floriani” and “Un Hiver à Majorque” should have proceeded from it, cast into the shade as these are, on our biographer’s evidence, by a picture of concomitant energies still more attaching. It is not here by the force of her gift for rich