Look at the blessed apostle Paul. Hear him express himself on this weighty subject.--"And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and Him crucified. And I was with you in weakness, and in fear, and in much trembling. And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power." What was the object of all this fear and trembling? "That your faith should not stand in the wisdom of men, but in the power of God." (1 Cor. ii. 1-5.) This true-hearted faithful servant of Christ sought only to bring the souls of his hearers into direct personal contact with God Himself. He sought not to link them with Paul. "Who then is Paul, and who is Apollos, but ministers _by whom ye believed_?" All false ministry has for its object the attaching of souls to itself. Thus the minister is exalted, God is shut out, and the soul left without any divine foundation to rest upon. True ministry, on the contrary, as seen in Paul and Moses, has for its blessed object the attaching of the soul to God. Thus the minister gets his true place--simply an instrument, God is exalted, and the soul established on a sure foundation which can never be moved. But let us hear a little more from our apostle on this most weighty subject. "Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; by which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. _For I delivered unto you first of all that which I also received_"--nothing more, nothing less, nothing different--"how that Christ died for our sins _according to the Scriptures_; and that He was buried, and that He rose again the third day _according to the Scriptures_." This is uncommonly fine. It demands the serious consideration of all who would be true and effective ministers of Christ. The apostle was careful to allow the pure stream to flow down from its living source--the heart of God, into the souls of the Corinthians. He felt that nothing else was of any value. If he had sought to link them on to himself, he would have sadly dishonored his Master, done them a grievous wrong, and he himself would most assuredly suffer loss in the day of Christ. But no; Paul knew better. He would not, for worlds, lead any to build upon himself. Hear what he says to his much-loved Thessalonians.--"For this cause also thank we God without ceasing, because, when _ye received the Word of God_ which ye heard of us, ye received it _not as the word of men_, but _as it is in truth, the Word of God_, which effectually worketh also in you that believe." (1 Thess. ii. 13.)