Notes on the Book of Deuteronomy, Volume IIMackintosh, Charles Henry
Religion
Notes on the Book of Deuteronomy, Volume II
Mackintosh, Charles Henry
Bible. Deuteronomy -- Commentaries
The fact is, Scripture is designed for the Church of God as a whole,
and for each member of that Church in particular; and hence, as long
as the Church is on earth, so long will the Scripture apply. To
question this is to offer a flat contradiction to the words of the
inspired apostle when he tells us that the holy Scriptures are able to
make us "_wise unto salvation_"--that is, "wise" right onward to the
day of glory, for such is the blessed force of the word "salvation" in
2 Timothy iii. 15.
We want no new light--no fresh revelation; we have "_all truth_"
within the covers of our precious Bible. Thank God for it! We do not
want science or philosophy to make us wise. All true science and all
sound philosophy will leave untouched the testimony of holy Scripture;
they cannot add to it, but they will not contradict it. When infidels
talk to us about "progress," "development," "the light of science," we
fall back, in holy confidence and tranquillity, upon those precious
words, "all truth," "wise unto salvation." It is blessedly impossible
to get beyond these. What can be added to "all truth"? What more do we
or can we want than to be made wise right onward to the coming of our
Lord Jesus Christ?
And further, let us remember that there is no change whatever in the
relative position of the Church and the world. It is as true to-day as
it was eighteen hundred and fifty years ago, when our Lord uttered the
words, that His people are not of the world, even as He Himself is not
of the world. (John xvii.) The world is the world still. It may, in
some places, have changed its dress, but not its true character,
spirit, and principles. Hence, therefore, it is as wrong to-day for
Christians to be "unequally yoked together with unbelievers" as it was
when Paul penned his epistle to the Church at Corinth. We cannot get
over this; we cannot set aside our responsibility in this matter. It
will not, by any means, meet the case to say, "We must not judge." We
are bound to judge. If we refuse to judge, we refuse to obey, and what
is this but positive rebellion? God says, "Come out from among them
and be ye separate;" if we reply, We cannot judge, where are we? The
fact is, we are absolutely commanded to judge. "Do not ye judge them
that are _within_? but them that are _without_ God judgeth." (1 Cor.
v. 12, 13.)
Public-domain text, read in full here on John Shaqi.
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