Notes on the Book of Deuteronomy, Volume IIMackintosh, Charles Henry
Religion
Notes on the Book of Deuteronomy, Volume II
Mackintosh, Charles Henry
Bible. Deuteronomy -- Commentaries
How withering was all this to their natural vanity, pride, and
self-righteousness! How should their hearts have been moved to their
very deepest depths by those tremendous words, "Let Me alone, that I
may destroy them"! How solemn to reflect upon the fact which these
words revealed--their appalling nearness to national ruin and
destruction! How ignorant they had been of all that passed between
Jehovah and Moses on the top of Mount Horeb! They had been on the very
brink of an awful precipice. Another moment might have dashed them
over. The intercession of Moses had saved them, the very man whom they
had accused of taking too much upon him. Alas! how they had mistaken
and misjudged him! How utterly astray they had been in all their
thoughts! Why, the very man whom they had accused of self-seeking and
desiring to make himself altogether a prince over them, had actually
refused a divinely given opportunity of becoming the head of a greater
and mightier nation than they! Yes, and this same man had earnestly
requested that if they were not to be forgiven and brought into the
land, his name might be blotted out of the book.
How wonderful was all this! What a turning of the tables upon them!
How exceedingly small they must have felt, in view of all these
wonderful facts! Surely, as they reviewed all these things, they might
well see the utter folly of the words, "For my righteousness the Lord
hath brought me in to possess this land." How could the makers of a
molten image use such language! Ought they not rather to see and feel
and own themselves to be no better than the nations that were about to
be driven out from before them? For what had made them to differ? The
sovereign mercy and electing love of their covenant-God. And to what
did they owe their deliverance out of Egypt, their sustenance in the
wilderness, and their entrance into the land? Simply to the eternal
stability of the covenant made with their fathers, "a covenant ordered
in all things and sure," a covenant ratified and established by the
blood of the Lamb, in virtue of which all Israel shall yet be saved
and blessed in their own land.
But we must now quote for the reader the splendid paragraph with which
our chapter closes--a paragraph eminently fitted to open Israel's eyes
to the utter folly of all their thoughts respecting Moses, their
thoughts respecting themselves, and their thoughts respecting that
blessed One who had so marvelously borne with all their dark unbelief
and daring rebellion.
Public-domain text, read in full here on John Shaqi.
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