Notes on the Book of Deuteronomy, Volume II — John Shaqi
Notes on the Book of Deuteronomy, Volume IIMackintosh, Charles Henry
Religion
Notes on the Book of Deuteronomy, Volume II
Mackintosh, Charles Henry
Bible. Deuteronomy -- Commentaries
The principle here laid down is of the very weightiest character. Why
were the people to maintain the most marked separation from the
Canaanites? Why were they to refuse, with firm decision, to make any
covenant, or form any matrimonial alliance with them? Why were they to
demolish their altars, break their images, and cut down their groves?
Simply because they were a holy people. And who had constituted them a
holy people? Jehovah. He had chosen them and set His love upon them;
He had redeemed them, and separated them to Himself; and hence it was
His province and prerogative to prescribe what they were to be, and
how they were to act. "Be ye holy, for I am holy."
It was not by any means on the principle of "Stand by thyself, I am
holier than thou." This is manifest from what follows. "The Lord did
not set His love upon you, nor choose you, because ye were more in
number than any people; for ye were the fewest of all people; but
because the Lord loved you, and because He would keep the oath which
He had sworn unto your fathers, hath the Lord brought you out with a
mighty hand, and redeemed you out of the house of bondmen, from the
hand of Pharaoh king of Egypt." (Ver. 7, 8.)
Seasonable words these for Israel!--most healthful and needful! They
were to remember that they owed all their dignity, all their
privileges, all their blessings, not to aught in themselves--their own
goodness or their own greatness, but simply to the fact of Jehovah's
having identified Himself with them, in His infinite goodness and
sovereign grace, and in virtue of His covenant with their fathers--"a
covenant ordered in all things and sure." This, while it furnished a
divine antidote against self-complacency and self-confidence, formed
the solid basis of their happiness and their moral security. All
rested upon the eternal stability of the grace of God, and therefore
human boasting was excluded. "My soul shall make her boast in the
Lord; the humble shall hear thereof and be glad."
It is the settled purpose of God that "no flesh shall glory in His
presence." All human pretension must be set aside. He will hide pride
from man. Israel had to be taught to remember their origin and their
true condition--"bondmen in Egypt"--"fewest of all people." No room
for pride or boasting. They were in no wise better than the nations
around them; and therefore, if called to account for their high
elevation and moral greatness, they had simply to trace it all up to
the free love of God and His faithfulness to His oath. "Not unto us, O
Lord, not unto us, but unto Thy name give glory, for Thy mercy and for
Thy truth's sake." (Ps. cxv. 1.)
"Know therefore that the Lord thy God, He is God, the faithful God,
which keepeth covenant and mercy with them that love Him and keep His
commandments, to a thousand generations; and repayeth them that hate
Him to their face, to destroy them: He will not be slack to him that
hateth Him, He will repay him to his face." (Ver. 9, 10.)
Public-domain text, read in full here on John Shaqi.
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