True Christianity is but the manifestation of the life of Christ, implanted in us by the operation of the Holy Ghost, in pursuance of God's eternal counsels of sovereign grace; and all our doings previous to the implantation of this life are but "dead works," from which we need to have our consciences purged just as much as from "wicked works." (Heb. ix. 14.) The term "dead works" comprehends all works which men do with the direct object of getting life. If a man is seeking for life, it is very evident that he has not yet gotten it. He may be very sincere in seeking it, but his very sincerity only makes it the more obvious that, as yet, he has not consciously reached it. Hence, therefore, everything done in order to get life is a dead work, inasmuch as it is done without life--the life of Christ, the only true life, the only source from whence good works can flow. And, observe, it is not a question of "wicked works;" no one would think of getting life by such. No; you will find, on the contrary, that persons continually have recourse to "dead works," in order to ease their consciences, under the sense of "wicked works," whereas divine revelation teaches us that the conscience needs to be purged from the one as well as the other. Again, as to righteousness, we read that "all our righteousnesses are as filthy rags." It is not said that all our wickednesses, merely, are as filthy rags. This would at once be admitted. But the fact is, that the very best fruit which we can produce, in the shape of religiousness and righteousness, is represented, on the page of eternal truth, as "dead works," and "filthy rags." Our very efforts after life do but prove us to be dead, and our very efforts after righteousness do but prove us to be enwrapped in filthy rags. It is only as the actual possessors of eternal life and divine righteousness that we can walk in the divinely prepared path of good works. Dead works and filthy rags could never be suffered to appear in such a path. None but "the redeemed of the Lord" can walk therein. It was as a redeemed people that Israel kept the feast of unleavened bread, and dedicated their first-born to Jehovah. The former of these observances we have already considered; as to the latter, it contains a rich mine of instruction.