Notes on the book of ExodusMackintosh, Charles Henry
Religion
Notes on the book of Exodus
Mackintosh, Charles Henry
Bible. Exodus -- Commentaries
The law has sometimes been termed "the transcript of the mind of God."
This definition is entirely defective. Were we to term it a transcript
of the mind of God as to what man ought to be, we should be nearer the
truth. If I am to regard the ten commandments as the transcript of the
mind of God, then, I ask, is there nothing in the mind of God save
"Thou shalt" and "Thou shalt not"? Is there no grace? no mercy? no
loving-kindness? Is God not to manifest what He is? Is He not to tell
out the deep secrets of that love which dwells in His bosom? Is there
naught in the divine character but stern requirement and prohibition?
Were this so, we should have to say, God is law, instead of "God is
love." But, blessed be His name, there is more in His heart than could
ever be wrapped up in the "ten words" uttered on the fiery mount. If I
want to see what God is, I must look at Christ; "for in Him dwelleth
all the fullness of the Godhead bodily." (Col. ii. 9.) "The law was
given by Moses, but grace and truth came by Jesus Christ." (John i.
17.) Assuredly there was a measure of truth in the law; it contained
the truth as to what man ought to be. Like everything else emanating
from God, it was perfect so far as it went--perfect for the object for
which it was administered; but that object was not, by any means, to
unfold, in the view of guilty sinners, the nature and character of
God. There was no grace, no mercy. "He that despised Moses' law died
without mercy." (Heb. x. 28.) "The man that doeth these things shall
live by them." (Lev. xviii. 5; Rom. x. 5.) "Cursed is every one that
continueth not in all things that are written in the book of the law
to do them." (Deut. xxvii. 26; Gal. iii. 10.) This was not grace.
Indeed, Mount Sinai was not the place to look for any such thing.
There Jehovah revealed Himself in awful majesty, amid blackness,
darkness, tempest, thunderings, and lightnings. These were not the
attendant circumstances of an economy of grace and mercy; but they
were well suited to one of truth and righteousness, and the law was
that and nothing else.
Public-domain text, read in full here on John Shaqi.
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