But, then, some will ask, Have we no sin, no failure, no imperfection? Assuredly we have. "If we say that we have no sin, we deceive ourselves, and the truth is not in us." (1 John i. 8.) We have sin _in_ us, but no sin _on_ us. Moreover, our standing is not in _self_, but in Christ. It is "_in Him_" we "are complete." God sees the believer in Christ, with Christ, and as Christ. This is his changeless condition--his everlasting standing. "The body of the sins of the flesh" is "put off by the circumcision of Christ." The believer is not in the flesh, though the flesh is in him. He is united to Christ in the power of a new and an endless life, and that life is inseparably connected with divine righteousness in which the believer stands before God. The Lord Jesus has put away everything that was against the believer, and He has brought him nigh to God, in the self-same favor as that which He Himself enjoys. In a word, Christ is his righteousness. This settles every question, answers every objection, silences every doubt. "Both He that sanctifieth and they who are sanctified are all of one." (Heb. ii. 11.) The foregoing line of truth has flowed out of the deeply interesting type presented to us in the relationship between Moses and Zipporah. We must now hasten to close this section, and take our leave, for the present, of "the backside of the desert," though not of its deep lessons and holy impressions, so essential to every servant of Christ, and every messenger of the living God. All who would serve effectually, either in the important work of evangelization, or in the varied ministries of the house of God--which is the Church--will need to imbibe the precious instructions which Moses received at the foot of Mount Horeb, and "by the way in the inn." Were these things properly attended to, we should not have so many running unsent--so many rushing into spheres of ministry for which they were never designed. Let each one who stands up to preach, or teach, or exhort, or serve in any way, seriously inquire if, indeed, he be fitted and taught and sent of God. If not, his work will neither be owned of God nor blessed to men, and the sooner he ceases, the better for himself and for those upon whom he has been imposing the heavy burden of hearkening to him. Neither a humanly-appointed nor a self-appointed ministry will ever suit within the hallowed precincts of the Church of God. All must be divinely gifted, divinely taught, and divinely sent.