Who would desire that wisdom, that knowledge of nature, that experience, which only lead men to ensconce themselves within the inclosures of a hard-hearted selfishness, from which they look forth with an eye of dark suspicion upon everybody? Surely, such a result could never follow from aught of a heavenly or excellent nature. God gives wisdom; but it is not a wisdom which locks the heart against all the appeals of human need and misery. He gives a knowledge of nature; but it is not a knowledge which causes us to grasp with selfish eagerness that which we, falsely, call "our own." He gives experience; but it is not an experience which results in suspecting everybody except myself. If I am walking in the footprints of Jesus, if I am imbibing, and therefore manifesting, His excellent spirit, if, in short, I can say, "To me to live is Christ;" then, while I walk through the world, with a knowledge of what the world is; while I come in contact with man, with a knowledge of what I am to expect from him; I am able, through grace, to manifest Christ in the midst of it all. The springs which move me, and the objects which animate me, are all _above_, where He is, who is "the same yesterday, and to-day, and forever." (Heb. xiii. 8.) It was this which sustained the heart of that beloved and honored servant, whose history, even so far, has furnished us with such deep and solid instruction. It was this which carried him through the trying and varied scenes of his wilderness course. And we may safely assert that, at the close of all, notwithstanding the trial and exercise of forty years, Moses could embrace his brother when he stood on Mount Hor, with the same warmth as he had when first he met him "in the mount of God." True, the two occasions were very different. At "the mount of God" they met and embraced, and started together on their divinely-appointed mission. Upon "Mount Hor" they met by the commandment of Jehovah, in order that Moses might strip his brother of his priestly robes, and see him gathered to his fathers, because of an error in which he himself had participated. (How solemn! How touching!) Circumstances vary: men turn away from one; but with God "is no variableness, neither shadow of turning." (James i. 17.)