Notes on the Book of GenesisMackintosh, Charles Henry
Religion
Notes on the Book of Genesis
Mackintosh, Charles Henry
Bible. Genesis -- Commentaries
To all who love and relish the simple gospel of the grace of God, I
would earnestly recommend the following "Notes on the Book of Genesis."
They are characterized by a deep-toned evangelical spirit. Having had
the privilege of reading them in MS., I can speak as one who has found
profit therefrom. Man's complete ruin in sin, and God's perfect remedy
in Christ, are fully, clearly, and often strikingly, presented,
especially in the earlier chapters.
To Christ's servants in the gospel sound, forcible statements as to
what _sin_ is and what _grace_ is, are deeply valuable in the present
time, when so much that is merely superficial is abroad.
The gospel of Christ, as perfectly meeting man's nature, condition, and
character, is comparatively little known, and less proclaimed. Hence,
the numerous doubts, fears, and unsettled questions which fill the
hearts and perplex the consciences of many of God's dear children.
Until the soul is led to see that the entire question of sin and the
claims of divine holiness were _all and forever settled_ on the
cross, sweet, quiet rest of conscience will be but little known.
Nothing can meet the urgent cry of a troubled conscience but the one
perfect sacrifice of Christ; offered _to_ God _for us_, on the cross.
"For even Christ _our_ passover is sacrificed _for us_." There, and
there alone it will find a _perfect answer_ to its every claim; because
there it will find, through believing, all ground of doubt and fear
removed, the whole question of sin eternally settled, every divine
requirement fully met, and a solid foundation laid for present, settled
peace, in the presence of divine holiness: Christ "delivered for our
offences, and raised again for our justification," settles every thing.
The moment we believe the gospel, we are saved, and ought to be
divinely happy. "He that believeth on the Son _hath_ everlasting life."
(Rom. iv. v.; John iii.)
Public-domain text, read in full here on John Shaqi.
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