Notes on the Book of GenesisMackintosh, Charles Henry
Religion
Notes on the Book of Genesis
Mackintosh, Charles Henry
Bible. Genesis -- Commentaries
But, blessed be God, there is something beside the _conscience of what
I am_. There is _the revelation of what he is_; and this latter the
fall of man really brought out. God had not revealed himself, fully, in
creation: he had shown "his eternal power and Godhead,"[6] ([Greek:
theiotes]) but he had not told out all the deep secrets of his nature
and character. Wherefore Satan made a grand mistake in coming to meddle
with God's creation. He only proved to be the instrument of his own
eternal defeat and confusion, and "his violent dealing" shall forever
"come down upon his own pate." His _lie_ only gave occasion for the
display of the full _truth_ in reference to God. Creation never could
have brought out what God was. There was infinitely more in him than
power and wisdom. There was love, mercy, holiness, righteousness,
goodness, tenderness, long-suffering. Where could all these be
displayed, but in a world of sinners? God, at the first, came down to
_create_; and, then, when the serpent presumed to meddle with creation,
God came down to _save_. This is brought out in the first words uttered
by the Lord God, after man's fall. "And the Lord God called unto Adam,
and said unto him, Where art thou?" This question proved two things. It
proved that man was lost, and that God had come to seek. It proved
man's sin, and God's grace. "Where art thou?" Amazing faithfulness!
Amazing grace! Faithfulness, to disclose, in the very question itself,
the truth as to man's condition: grace, to bring out, in the very fact
of God's asking such a question, the truth as to his character and
attitude, in reference to fallen man. Man was lost; but God had come
down to look for him--to bring him out of his hiding-place, behind the
trees of the garden, in order that, in the happy confidence of faith,
he might find a hiding-place in himself. This was grace. To create man
out of the dust of the ground was _power_; but to seek man in his lost
estate was _grace_. But who can utter all that is wrapped up in the
idea of God's being a _seeker_? God seeking a sinner? What could the
Blessed One have seen in man, to lead him to seek for him? Just what
the shepherd saw in the lost sheep; or what the woman saw in the lost
piece of silver; or what the father saw in the lost son. The sinner is
valuable to God; but why he should be so eternity alone will unfold.
Public-domain text, read in full here on John Shaqi.
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