It was through the sustaining energy of faith that Adam was enabled to endure the terrible results of what he had done. It was God's wondrous mercy to allow him to hear what he said to the serpent, before he was called to listen to what he had to say to himself. Had it not been so, he must have been plunged in despair. It is despair to be called upon to look at myself, without being able to look at God, as revealed in the cross, for my salvation. There is no child of fallen Adam who could bear to have his eyes opened to the reality of what he is, and what he has done, without being plunged in despair, unless he could take refuge in the cross. Hence, in that place to which all who reject Christ must finally be consigned, hope cannot come. There, men's eyes will be opened to the reality of what they are, and what they have done; but they will not be able to find relief and refuge in God. What God is, will, _then_, involve hopeless perdition; as truly as what God is, doth, _now_, involve eternal salvation. The holiness of God will, then, be eternally against them; as it is now that in which all who believe are called to rejoice. The more I realize the holiness of God, now, the more I know my security; but, in the case of the lost, that very holiness will be but the ratification of their eternal doom. Solemn--unspeakably solemn--reflection! We shall, now, briefly glance at the truth presented to us in God's providing coats for Adam and Eve. "Unto Adam, also, and to his wife, did the Lord God make coats of skins, and clothed them." We have here, in figure, the great doctrine of divine righteousness set forth. The robe which God provided was an effectual covering, because he provided it; just as the apron was an ineffectual covering because man had provided it. Moreover, God's coat was founded upon blood-shedding. Adam's apron was not. So also, now, God's righteousness is set forth in the cross; man's righteousness is set forth in the works, the sin-stained works, of his own hands. When Adam stood clothed in the coat of skin he could not say, "I was naked," nor had he any occasion to hide himself. The sinner may feel perfectly at rest, when, by faith, he knows that God has clothed him: but to feel at rest till then, can only be the result of presumption or ignorance. To know that the dress I wear, and in which I appear before God, is of his own providing, must set my heart at perfect rest. There can be no true, permanent rest in aught else.