My reader should seek to be clear as to this. Some expositors of prophetic truth, from not seeing the Church's specific place, portion, and hope, have made sad mistakes. They have, in effect, cast so many dark clouds and thick mists around "the bright and morning star," which is the proper hope of the Church, that many saints, at the present moment, seem unable to rise above the hope of the God-fearing remnant of Israel, which is to see "the Sun of righteousness arise with healing in his wings." (Mal. iv.) Nor is this all. Very many have been deprived of the moral power of the hope of Christ's appearing, by being taught to look for various events and circumstances previous to the moment of his manifestation to the Church. The restoration of the Jews, the development of Nebuchadnezzar's image, the revelation of the man of sin,--all these things, it is maintained, must take place ere Christ comes. That this is not true, might be proved from numerous passages of New-Testament scripture, were this the fitting place to adduce them. The Church, like Enoch, will be taken away from the evil around, and the evil to come. Enoch was not left to see the world's evil rise to a head, and the judgment of God poured forth upon it. He saw not "the fountains of the great deep broken up," nor "the windows of heaven opened." He was taken away before any of these things occurred; and he stands before the eye of faith as a beautiful figure of those, "who shall not all sleep, but shall all be changed, in a moment, in the twinkling of an eye." (1 Cor. xv. 51, 52.) Translation, not death, was the hope of Enoch; and, as to the Church's hope, it is thus briefly expressed by the apostle, "To wait for the Son from heaven." (1 Thess. i. 10.) This, the simplest and most unlettered Christian can understand and enjoy. Its power, too, he can, in some measure, experience and manifest. He may not be able to study prophecy very deeply, but he can, blessed be God, taste the blessedness, the reality, the comfort, the power, the elevating and separating virtue of that celestial hope which properly belongs to him as a member of that heavenly body, the Church; which hope is not merely to see "the Sun of righteousness," how blessed soever that may be in its place, but to see "the bright and morning star." (Rev. ii. 28.) And as, in the natural world, the morning star is seen, by those who watch for it, before the sun rises, so Christ, as the morning star, will be seen by the Church, before the remnant of Israel can behold the beams of the Sun. FOOTNOTES: [8] The word used by Cain is [Hebrew: minneso'] which occurs in Psalm xxxii. 1, "whose transgression is _forgiven_." The LXX. renders it by [Greek: aphethenai], "to be remitted." [9] True, the Lord is using all those things for the furtherance of his own gracious ends; and the Lord's servant can freely use them also; but this does not hinder our seeing the spirit which originates and characterizes them.