Notes on the Book of LeviticusMackintosh, Charles Henry
Religion
Notes on the Book of Leviticus
Mackintosh, Charles Henry
Bible. Leviticus -- Commentaries
"And the priest shall offer the sin-offering, and make an atonement
for him that is to be cleansed from his uncleanness." Here we have a
type of Christ, not only as the Bearer of our trespasses, but also as
the One who made an end of sin, root and branch; the One who destroyed
the entire system of sin--"the Lamb of God, who taketh away the sin of
the world"--"the propitiation for the whole world." As the
Trespass-offering, Christ put away all my trespasses; as the
Sin-offering, He met the great root from whence those trespasses
emanated. He met all; but it is as the Trespass-offering I first know
Him, because it is as such I first need Him. It is the "conscience of
sins" that first troubles me. This is divinely met by my precious
Trespass-offering. Then, as I get on, I find that all these sins had a
root, a parent stem, and that root or stem I find within me. This,
likewise, is divinely met by my precious Sin-offering. The order, as
presented in the leper's case, is perfect. It is precisely the order
which we can trace in the actual experience of every soul. The
trespass-offering comes first, and then the sin-offering.
"And afterward he shall kill the burnt-offering." This offering
presents the highest possible aspect of the death of Christ. It is
Christ offering Himself without spot to God, without special reference
to either trespasses or sin: it is Christ, in voluntary devotedness,
walking to the cross, and there offering Himself as a sweet savor to
God.
"And the priest shall offer the burnt-offering and the meat-offering
upon the altar; and the priest shall make an atonement for him, and he
shall be clean." (Ver. 20.) The meat-offering typifies "the Man Christ
Jesus" in His perfect human life. It is intimately associated, in the
case of the cleansed leper, with the burnt-offering; and so it is in
the experience of every saved sinner. It is when we know our
_trespasses_ are forgiven, and the root or principle of _sin_ judged,
that we can, according to our measure, by the power of the Spirit,
enjoy communion with God about that blessed One who lived a perfect
human life down here and then offered Himself without spot to God on
the cross. Thus the four classes of offerings are brought before us in
their divine order in the cleansing of the leper, namely, the
trespass-offering, the sin-offering, the burnt-offering, and the
meat-offering, each exhibiting its own specific aspect of our blessed
Lord Jesus Christ.
Public-domain text, read in full here on John Shaqi.
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