Notes on the Book of LeviticusMackintosh, Charles Henry
Religion
Notes on the Book of Leviticus
Mackintosh, Charles Henry
Bible. Leviticus -- Commentaries
Here closes the record of the Lord's dealings with the leprous man;
and, oh, what a marvelous record it is! what an unfolding of the
exceeding hatefulness of sin, the grace and holiness of God, the
preciousness of Christ's Person, and the efficacy of His work! Nothing
can be more interesting than to mark the footprints of divine grace
forth from the hallowed precincts of the sanctuary to the defiled
place where the leper stood, with bare head, covered lip, and rent
garments. God visited the leper where he was, but He did not leave
him there. He went forth prepared to accomplish a work in virtue of
which He could bring the leper into a higher place and higher
communion than ever he had known before. On the ground of this work,
the leper was conducted from his place of defilement and loneliness to
the very door of the tabernacle of the congregation, the priestly
place, to enjoy priestly privileges. (Comp. Exod. xxix. 20, 21, 32.)
How could he ever have climbed to such an elevation? Impossible! For
aught he could do, he might have languished and died in his leprosy
had not the sovereign grace of the God of Israel stooped to lift him
from the dunghill, to set him among the princes of his people. If ever
there was a case in which the question of human effort, human merit,
and human righteousness could be fully tried and perfectly settled,
the leper is unquestionably that case. Indeed it were a sad loss of
time to discuss such a question in the presence of such a case. It
must be obvious to the most cursory reader that naught but free grace
reigning through righteousness could meet the leper's condition and
the leper's need. And how gloriously and triumphantly did that grace
act! It traveled down into the deepest depths, that it might raise the
leper to the loftiest heights. See what the leper lost, and see what
he gained! He lost all that pertained to nature, and he gained the
blood of atonement and the grace of the Spirit. I mean typically.
Truly he was a gainer, to an incalculable amount. He was infinitely
better off than if he had never been thrust forth from the camp. Such
is the grace of God! such the power and value, the virtue and
efficacy, of the blood of Jesus!
How forcibly does all this remind us of the prodigal in Luke xv! In
him, too, leprosy had wrought and risen to a head. He had been afar
off, in the defiled place, where his own sins and the intense
selfishness of the far country had created a solitude around him; but,
blessed forever be a father's deep and tender love, we know how it
ended. The prodigal found a higher place and tasted higher communion
than ever he had known before; "the fatted calf" had never been slain
for him before; "the best robe" had never been on him before. And how
was this? was it a question of the prodigal's merit? Oh, no; it was
simply a question of the father's love.
Public-domain text, read in full here on John Shaqi.
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