Notes on the Book of LeviticusMackintosh, Charles Henry
Religion
Notes on the Book of Leviticus
Mackintosh, Charles Henry
Bible. Leviticus -- Commentaries
As to the first, it is manifest that the Spirit of God could never
enact laws for the purpose of preventing evils that have no existence.
He does not construct a dam where there is no flood to be resisted: He
does not deal with abstract ideas, but with positive realities. Man
is, in very deed, capable of perpetrating each and every one of the
shameful crimes referred to in this most faithful section of the book
of Leviticus. If he were not, why should he be told not to do so. Such
a code would be wholly unsuitable for angels, inasmuch as they are
incapable of committing the sins referred to; but it suits man,
because he has gotten the seeds of those sins in his nature. This is
deeply humbling. It is a fresh declaration of the truth that man is a
total wreck. From the crown of his head to the sole of his foot, there
is not so much as a single speck of moral soundness, as looked at in
the light of the divine presence. The being for whom Jehovah thought
it needful to write Leviticus xviii.-xx. must be a vile sinner; but
that being is _man_--the writer and reader of these lines. How plain
it is, therefore, that "they that are in the flesh _cannot_ please
God." (Rom. viii.) Thank God, the believer is "not in the flesh, but
in the Spirit." He has been taken completely out of his old-creation
standing, and introduced into the new creation, in which the moral
evils aimed at in this our section can have no existence. True, he has
gotten the old nature; but it is his happy privilege to "reckon" it as
a dead thing, and to walk in the abiding power of the new creation,
wherein "all things are of God." This is Christian liberty, even
liberty to walk up and down in that fair creation where no trace of
evil can ever be found,--hallowed liberty to walk in holiness and
purity before God and man,--liberty to tread those lofty walks of
personal sanctity whereon the beams of the divine countenance ever
pour themselves in living lustre. Reader, this is Christian liberty.
It is liberty, not to commit sin, but to taste the celestial sweets of
a life of true holiness and moral elevation. May we prize more highly
than we have ever done this precious boon of heaven--Christian
liberty.
Public-domain text, read in full here on John Shaqi.
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