Notes on the Book of LeviticusMackintosh, Charles Henry
Religion
Notes on the Book of Leviticus
Mackintosh, Charles Henry
Bible. Leviticus -- Commentaries
There is very much to interest the spiritual mind in this brief
section. We have seen in chapter xxiii. the history of the dealings of
God with Israel, from the offering up of the true paschal Lamb, until
the rest and glory of the millennial kingdom. In the chapter now
before us, we have two grand ideas, namely, first, the unfailing
record and memorial of the twelve tribes, maintained before God by the
power of the Spirit and the efficacy of Christ's priesthood; and
secondly, the apostacy of Israel after the flesh, and divine judgment
executed thereon. It is the clear apprehension of the former that will
enable us to contemplate the latter.
"And the Lord spake unto Moses, saying, 'Command the children of
Israel, that they bring unto thee _pure_ oil olive, _beaten_ for the
light, to cause the lamps to burn _continually_. Without the vail of
the testimony, in the tabernacle of the congregation, shall Aaron
order it _from the evening unto the morning_, before the Lord
_continually;_ it shall be a statute forever in your generations. He
shall order the lamps upon the _pure_ candlestick before the Lord
_continually_.'" (Ver. 1-4.) The "pure oil" represents the grace of
the Holy Spirit, founded upon the work of Christ, as exhibited by the
candlestick of "beaten gold." The "olive" was _pressed_ to yield the
"oil," and the gold was "_beaten_" to form the candlestick. In other
words, the grace and light of the Spirit are founded upon the death of
Christ, and maintained in clearness and power by the priesthood of
Christ. The golden lamp diffused its light throughout the precincts of
the sanctuary during the dreary hours of night, when darkness brooded
over the nation and all were wrapped in slumber. In all this we have a
vivid presentation of God's faithfulness to His people whatever might
be their outward condition. Darkness and slumber might settle down
upon them, but the lamp was to burn "continually." The high-priest was
responsible to keep the steady light of testimony burning during the
tedious hours of the night. "Without the vail of the testimony, in the
tabernacle of the congregation, shall Aaron order it from the evening
unto the morning, before the Lord continually." The maintenance of
this light was not left dependent upon Israel: God had provided one
whose office it was to look after it and order it continually.
Public-domain text, read in full here on John Shaqi.
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