Notes on the Book of LeviticusMackintosh, Charles Henry
Religion
Notes on the Book of Leviticus
Mackintosh, Charles Henry
Bible. Leviticus -- Commentaries
Having thus considered the ingredients which composed the
meat-offering, we shall now refer to those which were excluded from
it.
The first of these was "leaven." "No meat-offering, which ye shall
bring unto the Lord, shall be made with leaven." This ingredient is
used throughout the inspired volume, without so much as a single
exception, as the symbol of _evil_. In chap. xxiii. of our book, which
will be noticed in due course, we find leaven admitted in the two
loaves which were offered on the day of Pentecost; but from the
meat-offering leaven was most sedulously excluded. There was to be
nothing sour--nothing that would puff up--nothing expressive of evil
in that which typified "the Man Christ Jesus." In Him, there could be
nothing savoring of nature's sourness, nothing turgid--nothing
inflated: all was pure, solid, and genuine. His word might, at times,
cut to the quick; but it was never sour. His style never rose above
the occasion. His deportment ever exhibited the deep reality of one
walking in the immediate presence of God.
In those who bear the name of Jesus, we know, too well, alas! how
leaven shows itself in all its properties and effects. There has been
but one untainted sheaf of human fruit--but one perfectly unleavened
meat-offering; and, blessed be God, that one is ours--ours to feed
upon in the sanctuary of the divine presence, in fellowship with God.
No exercise can be more truly edifying and refreshing for the renewed
mind than to dwell upon the unleavened perfectness of Christ's
humanity--to contemplate the life and ministry of One who was
absolutely and essentially unleavened. In all His springs of thought,
affection, desire, and imagination, there was not so much as a
particle of leaven. He was the sinless, spotless, perfect Man. And the
more we are enabled, by the power of the Spirit, to enter into all
this, the deeper will be our experience of the grace which led this
perfect One to place Himself under the full consequences of His
people's sins, as He did when He hung upon the cross. This thought,
however, belongs entirely to the sin-offering aspect of our blessed
Lord. In the meat-offering, sin is not in question. It is not the type
of a sin-bearer, but of a real, perfect, unblemished Man, conceived
and anointed by the Holy Ghost, possessing an unleavened nature, and
living an unleavened life down here, emitting ever Godward the
fragrance of His own personal excellency, and maintaining amongst men
a deportment characterized by "grace seasoned with salt."
Public-domain text, read in full here on John Shaqi.
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