Notes on the Diplomatic History of the Jewish Question: With Texts of Protocols, Treaty Stipulations and Other Public Acts and Official DocumentsWolf, Lucien
History
Notes on the Diplomatic History of the Jewish Question: With Texts of Protocols, Treaty Stipulations and Other Public Acts and Official Documents
Wolf, Lucien
Jews -- Restoration
(Translated from the Russian text in vol. vi. of "Secret Documents,"
published by the Soviet Commission of Foreign Affairs.)
* * * * *
NOTES.
[A] _Supra_, p. 56 (note).
[B] How these pogroms were organised by the Russian Secret Police will
be found described from authentic documents in Semenoff: _The Russian
Government and the Massacres_.
[C] This is not quite accurate. The object of the Committee was to
assist the Self-Defence groups of Russian Jews in resisting the pogroms.
No arms were exported to Russia, as the groups in question, and indeed
the Russian Revolutionists themselves, found it quite easy to purchase
arms from the Imperial Russian magazines.
[D] This also is quite untrue, as the published accounts of the Funds
show.
[E] Freemasons will be able to judge of the accuracy of this statement.
It will suffice to say here that it is as untrue as it is ludicrous. The
same remark applies to the absurd reference to the Alliance Israélite.
[F] This is clearly a reference to the Bjoerkoe interview and shows that
M. Izvolsky was in error when he stated that the Agreement resulting
from the interview was disapproved by Count Lamsdorf. (See interview
with M. Izvolsky in _Le Temps_, September 15, 1917.)
III. INTERVENTIONS BY RIGHT.
(_a_) STATUS OF JEWS IN FOREIGN COUNTRIES.
Not all the diplomatic interventions on behalf of Jews have proceeded on
humanitarian grounds. Through the political assimilation of the Jews
with the populations among whom they dwell, and more particularly
through their emancipation in the various countries of Western Europe
and America, they have acquired the same rights in foreign countries
under International Law and treaties as their Christian fellow-citizens.
Unfortunately this has not been universally recognised, and it has
frequently happened that, when they travelled into countries where
Jewish disabilities still lingered, they were held liable as Jews to
ill-treatment from which their Christian fellow-countrymen were free.
The question of the legality of this ill-treatment arose at an early
date.
Public-domain text, read in full here on John Shaqi.
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