Notes on the Diplomatic History of the Jewish Question: With Texts of Protocols, Treaty Stipulations and Other Public Acts and Official DocumentsWolf, Lucien
History
Notes on the Diplomatic History of the Jewish Question: With Texts of Protocols, Treaty Stipulations and Other Public Acts and Official Documents
Wolf, Lucien
Jews -- Restoration
In 1556, the Jews in the Papal States suffered a terrible persecution at
the hands of the fanatical Pope Paul IV. This culminated in the
imprisonment of all the Marranos or Crypto Jews of Ancona, and their
sentence to the stake. At that time the most influential Jews in Europe
were the Mendes or Nasi Family of Portugal and the Low Countries, the
head of which was the famous Donna Gracia Nasi. Her son-in-law, who
afterwards became Duke of Naxos in the service of the Porte, for whom he
conquered Cyprus, was the Rothschild as well as the Disraeli of his
day.[62] The Italian Jews sent piteous appeals to Donna Gracia, who was
then settled in Constantinople. She at once addressed herself to the
reigning Sultan, Solyman the Magnificent, and entreated his
intervention, on the ground that the Marrano Jews in Ancona were for the
most part Turkish subjects. The appeal was well conceived, for the
Sultan was outraged by the idea that subjects of his could be maltreated
by a foreign potentate. He promptly responded (March 9, 1556) by sending
an ultimatum to the Pope, demanding the immediate release of his
unjustly accused lieges, under pain of reprisals on the foreign
Christians within his own dominions.[63] The Turk in those days was not
in the habit of treating Christian States with an excess of ceremony,
and the Pope realised the wisdom of complying with the ultimatum. He
revenged himself, however, by burning those of the prisoners who could
not be shown to be Turkish subjects.[64]
This incident is of peculiar interest for its bearing on the still much
debated question of the political status of Jews in the lands of their
"Dispersion." The Turkish Jews in 1556 seem to have had no doubt that
they were full nationals of the Ottoman Porte and as such entitled to
the protection of the Turkish Sultan. The precedent, however, was far
from decisive. In other circumstances other views have prevailed. Thus
in 1655, when the Commonwealth declared war on Spain, and an order was
issued for the confiscation of the property of Spaniards in England,
some of the Spanish Crypto Jews, then resident in London, appealed
against the order on the ground that their national status was that of
Jews and not that of Spaniards. This plea was allowed by the Admiralty
Commissioners, to whom it was referred, and they discharged the orders
made against the appellants.[65]
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