[89] This word appears to be an English _soubriquet_, derived from the Dutch language, and is from Satan, a synonyme for Duivel. [See Jansen’s new Pocket Dictionary, Dortracht 1831.] The plural inflection in _a_, if this derivation be correct, is duplicated in its meaning, by the corresponding English inflection in _s_, a practice quite conformable to English orthœpy, which puts its vernacular plural to foreign plurals, as Cherubims for Cherubim, &c. [90] Called Quatoghies by the Iroquois. Satanas, it appears from the same author, is a name for the Shaouanons, Shawanoes, or Shawnees, as the term is variously written; a tribe, it may be further remarked, who are called _Chât_ by the modern Canadian French. A letter of the missionary Le Moyne, published in the Missionary “Relacions,” and hereto appended, proves that the war with the Eries, whatever may have been its origin or former state, had newly broken out in 1653, and there are references of a subsequent date to denote that by the year 1655, this war had terminated in the disastrous overthrow of this people. They appear to have been then located where the existing traditions of the Senecas place them, namely, west of Genesee river, and at or near Buffalo. We may suppose that up to this period, the Senecas were limited to the eastern banks of the Genesee. And it was probably the results of this war that transferred their council fire from the present site of Geneva or Canandaigua to the Genesee valley. When La Salle reached the Niagara river in 1679, but twenty-four years after the close of this Erie war, he found the entire country on its eastern or American banks in the possession of the Senecas. [J.] The history and fate of the Eries was then a tradition. We may here drop the inquiry to be resumed at a future period. [_b._] Building of the first vessel on the upper lakes. The enterprise of La Salle, in constructing a vessel above the falls of Niagara, in 1679, to facilitate his voyage to the Illinois and the Mississippi, is well known; but while the fact of his having thus been the pioneer of naval architecture on the upper lakes, is familiar to historical readers, the particular _place_ of its construction, has been a matter of various opinions. Gen. Cass in his historical discourse, places it at Erie; Mr. Bancroft in his history, designates the mouth of the Tonawanda. Mr. Sparks in the biography of Marquette, decides to place it on the Canadian side of the Niagara. These variances result in a measure from the vague and jarring accounts of the narrators, whose works had been consulted in some instances in abridged or mutilated translations, and not from doubt or ambiguity in the missionary “Letters.”