Notes on the New Testament, Explanatory and Practical: RevelationBarnes, Albert
Religion
Notes on the New Testament, Explanatory and Practical: Revelation
Barnes, Albert
Bible. New Testament -- Commentaries; Bible. Revelation -- Commentaries
Let us take first the _Saracenic woe_.[45] We say not, in the
meantime, that the interpretation which has given rise to this name
is necessarily the right one. We merely wish to institute a comparison
between it and another interpretation, {xxv} which proceeds on the
principle of the shorter dates. If the reader will turn to our author’s
exposition, and attentively study it, he will, we think, be disposed
to acquiesce in the justice of his closing remark, that, on the
supposition that it was the design of John to symbolize these events
(the Arabian conquests), the symbol has been chosen which of all others
is best adapted to the end. Moreover, it will be seen that the Arabian
history, according to the requirements of the passage, on the Year-day
principle, furnishes a period of five months, or 150 years of intense
stinging oppression, and immediately thereafter exhibits a gradual
decline in power, along with a disinclination to persecute. Now what
have we to oppose to this view on the part of those who advocate
literal times? We turn to Professor Stuart. He tells us he can find
no event in history that, with any good degree of probability, will
correspond to a period of 150 years. “And,” adds he, “if we count five
literal months, we are still involved in the same difficulty. Hence the
tropical use of the expression five months, seems to be most probable
and facile.” His conclusion is that “the meaning must be a short
period.” We cannot think that this “tropical use” is very “probable;”
it is however abundantly “facile;” and we know not how to argue with
those who, when events will not correspond with their literal times,
immediately take refuge in tropes. When Professor Stuart can find
events that suit, his times are literal, as we shall immediately
see; when he cannot find such events, his times are tropical. But a
principle so “facile,” however it may suit his convenience, is not
fitted to guide us in an inquiry into the prophetic periods. “The
proper laws of interpretation,” our author has justly observed in his
exposition of the place, “demand that one or the other of these periods
should be found, either that of five months literally, or that of a
hundred and fifty years.”
Public-domain text, read in full here on John Shaqi.
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