[Each your doing, So singular in each particular, Crowns what you're doing in the present deeds] That is, your manner in each act crowns the act. IV.iv.155 (338,8) [_Per_. I'll swear for 'em] I fancy this half line is placed to a wrong person. And that the king begins his speech aside Pol. _I'll swear for 'em This is the prettiest_. &c. IV.iv.164 (339,1) [we stand upon our manners] That is, we are now on our behaviour. IV.iv.169 (339,2) [a worthy feeding] I conceive _feeding_ to be a _pasture_, and a _worthy feeding_ to be a tract of pasturage not inconsiderable, not unworthy of my daughter's fortune. IV.iv.204 (340,3) [unbraided wares?] Surely we must read _braided_, for such are all the _wares_ mentioned in the answer. IV.iv.212 (341,5) [sleeve-band] Is put very properly by Sir T. Hammer, it was before _sleeve--hand_. IV.iv.316 (346,9) [sad] For _serious_. (1773) IV.iv.330 (346,1) [_That doth utter all mens' wear-a_] To _utter_. To _bring out_, or _produce_. (1773) IV.iv.333 (347,3) [all men of hair] [W: i.e. nimble, that leap as if they rebounded] This is a strange interpretation. _Errors_, says Dryden, _flow upon the surface_, but there are men who will fetch them from the bottom. _Men of hair_, are _hairy men_, or _satyrs_. A dance of satyrs was no unusual entertainment in the middle ages. At a great festival celebrated in France, the king and some of the nobles personated satyrs dressed in close habits, tufted or shagged all over, to imitate hair. They began a wild dance, and in the tumult of their merriment one of them went too near a candle and set fire to his satyr's garb, the flame ran instantly over the loose tufts, and spread itself to the dress of those that were next him; a great number of the dancers were cruelly scorched, being neither able to throw off their coats nor extinguish them. The king had set himself in the lap of the dutchess of Burgundy, who threw her robe over him and saved him. IV.iv.338 (347,4) [bowling] _Bowling_, I believe, is here a term for a dance of smooth motion with great exertion of agility. IV.iv.411 (350,6) [dispute his own estate?] Perhaps for _dispute_ we might read _compute_; but _dispute his estate_ may be the same with _talk over his affairs_. IV.iv.441 (351,7) [Not hold thee of our blood, no, not our kin, Far than Deucalion off] I think for _far than_ we should read _far as_. We will not hold thee of our kin even so far off as Deucalion the common ancestor of all. IV.iv.493 (354,2) [and by my fancy] It must be remembered that _fancy_ in this author very often, as in this place, means _love_. IV.iv.551 (356,3) [Ourselves to be the slaves of chance, and flies] As _chance_ has driven me to these extremities, so I commit myself to _chance_ to be conducted through them. IV.iv.613 (359,6) [as if my trinkets had been hallowed] This alludes to beads often sold by the Romanists, as made particularly efficacious by the touch of some relick.