"Bel-Ami" appeared almost two years after "Une Vie," that is to say, about 1885. Discussed and criticised as it has been, it is in reality a satire, an indignant outburst against the corruption of society which in the story enables an ex-soldier, devoid of conscience, honor, even of the commonest regard for others, to gain wealth and rank. The purport of the story is clear to those who recognize the ideas that governed Maupassant's work, and even the hasty reader or critic, on reading "Mont Oriol," which was published two years later and is based on a combination of the _motifs_ which inspired "Une Vie" and "Bel-Ami," will reconsider former hasty judgments, and feel, too, that beneath the triumph of evil which calls forth Maupassant's satiric anger there lies the substratum on which all his work is founded, viz: the persistent, ceaseless questioning of a soul unable to reconcile or explain the contradiction between love in life and inevitable death. Who can read in "Bel-Ami" the terribly graphic description of the consumptive journalist's demise, his frantic clinging to life, and his refusal to credit the slow and merciless approach of death, without feeling that the question asked at Naishapur many centuries ago is still waiting for the solution that is always promised but never comes? In the romances which followed, dating from 1888 to 1890, a sort of calm despair seems to have settled down upon De Maupassant's attitude toward life. Psychologically acute as ever, and as perfect in style and sincerity as before, we miss the note of anger. Fatality is the keynote, and yet, sounding low, we detect a genuine subtone of sorrow. Was it a prescience of 1893? So much work to be done, so much work demanded of him, the world of Paris, in all its brilliant and attractive phases, at his feet, and yet--inevitable, ever advancing death, with the question of life still unanswered. This may account for some of the strained situations we find in his later romances. Vigorous in frame and hearty as he was, the atmosphere of his mental processes must have been vitiated to produce the dainty but dangerous pessimism that pervades some of his later work. This was partly a consequence of his honesty and partly of mental despair. He never accepted other people's views on the questions of life. He looked into such problems for himself, arriving at the truth, as it appeared to him, by the logic of events, often finding evil where he wished to find good, but never hoodwinking himself or his readers by adapting or distorting the reality of things to suit a preconceived idea.